On Me and My Family, Part Two

But what happens when this new-found freedom hits the real world? Earlier in the week Natalie asked me what we were doing for Easter. Nothing, I answered. For years I went to my mother’s, but those years are gone and if I’ve replaced them with something else, I don’t remember what it is. Natalie said last year we went to my brother’s. Well, we haven’t been invited, I told her. Aunt M is mad at me so I doubt she will and I don’t want to go, anyway. But I do, she insisted. I want to see Grandma. 

So she called my brother who told her he’d call her back. Instead he called me. Natalie called, he said. I know, I answered. M is really upset, he continued. I can try and smooth things over. This is not about me, I interrupted. This is about Natalie. She wants to see her cousins. She hasn’t much family, her brother is dead. I am not looking to come on Sunday. She is. She’s not the one M is angry with. I’m sure M wouldn’t mind. But whatever it is, you need to call Natalie about it, not me. And so he called M because traditions die hard and the way my mother ruled is the way M does. R might pay for the house, but when it comes to his side of the family, M decides who passes through its doors. 

I am proud of Natalie. I think it took balls for her to make that call. If she wants to be an active part of that family, she will have to make that happen. R called her and confirmed she could come. I’m going, mom, she announced. And maybe it’s good you’re not there because I hide behind you when you are. She’s right. Seeing family once or a twice year does not a relationship make and in the past, if she was there and found conversation lacking, I was there to turn to. So let her go, let her see, let her decide for herself what she wants.

Me standing apart from my family as opposed to merely hiding from them is new. But here it is Easter, and here I am alone. Easter itself never meant anything to me, other than another day the family gets together.  And I admit to a certain shakiness earlier. Everyone is with family, they don’t want me. I am a ghost, sitting here alone, me and my cat and my books and my words and the latest K Revenge Drama. WTF?

No. Not WTF. Reality, instead. “Everyone” is a meaningless story I tell myself. So is “they.” In this case, “they” consists of M. That is a fact – M does not want me there. Not “everyone,” just M. So what? And what of the “there” where she doesn’t want me? Let me go back to one of the last times I visited “there,” Thanksgiving, when things between us were about as normal as possible, when I was showing up but doing a damn good job of hiding. Along with M and R were my three nieces and nephew, some with their significant others. There were other of M’s family members as well, a couple of friends, maybe 30 people in all. The tables were laid end to end to accommodate us and each place setting had a name tag. My brother sat at the head with M next to him. Around them on either side were these various family members, were their friends. At the far end, next to my mother, was where I was seated. Around me were M’s brother who no one gets along with, his kid and a couple 10-year-olds. 

I am the afterthought. It has been my complaint with R and M for as long as I can remember. When Philip died, I finally understood that all the years of anger I had with them was because I wanted them to be who they weren’t. It is not about right or wrong. I could tell stories, you would probably agree what they did wasn’t “right.” Doesn’t matter. They are who they are and it’s up to me to accept them. After Philip died, I did, for a long time. But accepting them was not revealing myself to them and it worked until it didn’t. 

Maybe I was being too sensitive that Thanksgiving. Maybe I didn’t have to take it personally. But putting me and my mother at a place at a table so long that we were actually in a different room when I haven’t a thing to say to her, along with M’s brother and a couple of restless 10-year-olds was a deliberate choice and I was not interpreting it kindly. I wanted to be among my nieces and nephew, to be part of the laughing and camaraderie that was too far up the table for me take part in. Later, during dessert, people were moving around, shiftng to couches, standing apart. I took the opportunity to sit further up the table then, hoping to find some conversation before I left. Which I did. It went something like this:

R’s twenty-something nephew: This war in Urkraine. WTF? We’re spending billions. And for what?

R: It’s a proxy war, you know. That’s all it is. An excuse to fight.

A glance at my phone showed 6:10pm. A fine time to leave, I thought. So I did.

Shakiness? Yes, I will shake, all right. My ass around the living room in hallelujah that I don’t have to go through that again. I am here. I am home. My cat and my books and my words and my K Revenge Drama are looking pretty damn good right now. My life, my choice. And since this is all new to me, well – let come what may.

Happy Easter if it’s called for, may the day find you well if not.

© 2023 Denise Smyth

On Family and Me, Part One

I have been careful not to get political on this blog. I became aware of that when something I was writing about was getting near the topic and I chose to avoid it. This is not about politics, I thought. I do not want to alienate anyone. I started this blog to deal with Philip’s death. Eleven years later I am still dealing with it, as I will always be. But this caution about politics, given what is happening? I say fuck it.

Yesterday I woke not only to find that Tennessee, founding state of the Ku Klux Klan, made good on their promise to expel several house members because they joined a protest against gun violence, but of the three reps who were facing expulsion, the two who were expelled were black. Yes, that’s correct. The white member was not expelled. I suppose I should thank the idiots who took this action as they made martyrs of these two young representatives, Justin Jones and Justin Pearson, as well as given them national attention. Another stunning example of the way Republicans want to rule. Disagree with them and you’re out. Two elected officials who took part in a protest against gun violence were expelled. Can I say it again?

And how about Tennessee State Rep William Lamberth, addressing students protesting gun violence and referring to a ban on AR-15s and other assault rifles by saying, “If there is a firearm out there that you’re comfortable being shot with, please, show me which one it is.”

This is but a sound bite of what this country has come to since electing that demented excuse of a human being called Trump to be president. And after all that has happened since that time and all that continues to happen, there still exists a core group of MAGA supporters who think he is the second coming. If Jesus had a grave he’d be spinning.

This is where it gets personal. I realize now that the reason I was careful to stay away from politics is my family. My (mostly) Trump supporting family. The three cousins I can think of who might not be I haven’t spoken to in a long time. I used to think that reasonable people can disagree, and that surely not all Trump supporters are crazy, but given what I see, Trump and sanity do not coexist. And my family’s support of Trump is the simplest way I can think of to explain my differences with them.

It is my mother’s side of the family that has consumed me. Makes sense, since my mother ruled. Every Sunday was spent at my maternal grandmother’s along with my six uncles, six aunts and various cousins. They were a loud and gregarious group, funny, outspoken. Working class. Traditional values, which by no means goes into the positive column. I have always felt an outsider, down to the fact that they were all Espositos and I was not, since my mom was the only female and therefore changed her surname when she married my father, who I grew up despising. 

I was different. A quiet kid, smart, uncomfortable in my skin, always reading, always unhappy, at a loss as to how to make a joke or have a witty comeback. Small boobs and a fat ass, so unlike my beautiful cousin Maria, born nearly two years to the day ahead of me, as close as sisters at times and yet the bane of my life as I could never be as funny, sexy or outrageous as she.

I came to politics late in life. It was not something discussed at the dinner table. That, coupled with the fact that since I started drinking when I was 11, my formative years were spent devising ways to get my next nickel bag of weed or bottle of Boone’s Farm Apple wine, not in forging a political identity. In fact, I was so far removed from anything political that I assumed my family were democrats since we lived in New York City. At some point in my 30s I became a Republican and that’s when I realized my family was, also. I don’t know if all politics is identity politics, but looking back that’s what it felt like for me. I was never a social conservative. I believed abortion should be legal, gay people should marry, and the fact that there needed to any kind of equal rights bills for minorities was a travesty because dear God, why don’t minorities have equal rights?

What I identified with was being fiscally conservative. I was, and probably still am – though hopefully less so – naive about it all. In my mind, I went to work and my husband went to work and so everyone should go to work and just take care of themselves. No nuance there, no humility, no compassion. Just a tough minded arrogance of how things ought to be.

Then Philip died. Politics, along with everything else, was just too painful.  All the arguing, the condemning, the self-righteousness – my son was dead and what else was there to give a fuck about? Four years later, the ever present shapeshifter grief changed into something that lived alongside me rather than consumed me. Still much on the outside of anything political, I was present enough to see the Republican Party had nominated Trump as their presidential candidate and like it or not, I had to pay attention. So I left the party and became a Democrat.

Trump, politics – this is one form of the discord with my family, not the content. My despair has always been that I don’t fit in because there is something wrong with me. I have made what I love about them matter and what I don’t a deficiency on my part. But the combination of working for my cousin for two and a half years plus my mother’s diagnosis of Alzheimer’s has forced me to engage with my family in ways I have not for many years. I’d long moved away from them, saw them mostly at family events, did not reach out to keep in touch. That includes my brother who was swallowed up by his wife’s family the moment he got engaged. That is a story for another time. I mention it by way of saying that her family mirrors my mother’s side of the family so there was no solace to be found there.

I have written here about my mother’s Alzheimer’s and I have struggled to understand what it is I owe her. Early on I participated in getting her what care we could and made trips to see her in Brooklyn to get certain things done. My brother, R, and sister-in-law, M, have borne most of the burden. They live closer to her, M doesn’t work, they don’t carry the emotional garbage I do. M sees to it her bills are paid, her groceries are delivered. R stops there after work, is there when something goes wrong. I have stepped further back these last months. I have not been to see my mom for a long while. M has become increasingly outraged. I have wasted much of my emotional life hoping they wouldn’t see me the way I did – selfish, uncaring, a daughter who did not do her duty to her elderly mother. If I called my mom enough times, if I checked in with my brother enough times, maybe I could fend off the inevitable. And when I realized I couldn’t, I wrote to R and M to thank them for all they do and to acknowledge what was going on with me. Which really counted for nothing as far as they were concerned. I wasn’t, after all, offering a solution. So my brother accepts, my sister-in-law rages. And my mother feels like a weight around my neck.

Or so she has. Because last week, after yet another deadening 30 second conversation with her, I did something I haven’t done in a while. I wrote a letter to Philip. When he first died I used to sit and listen and write down what I heard him say. Call it what you will. Call it grief giving me access to a deeper wisdom we all carry within. I heard him talk to me and it was revelatory. So I wrote to him of my mother and listened for an answer and what happened next was an experience and not a thought. I felt what I can only call love and it broke the hypnosis of that particular spell. My mother’s constant anger is the voice in my head that takes the form of whoever, real or imagined, is angry at me. I always find someone who is angry with me and I always believe what I am hearing. I have tried talking myself out of it. It does not help. This time the voice was M. Seeing me through her eyes was not pretty. But seeing me through Philip’s eyes was glorious. And I say what I experienced was “love” or maybe it was acceptance but whatever the word I was released. My life, my choice. No shoulds, no have-tos. The voice? Now it’s mine. The family who matters? Natalie. 

Part two tomorrow

© 2023 Denise Smyth

I Am, They Are

During the summer my brother and I, after speaking with my mother’s doctors, took her car away. There was no choice in this. She is 90 and has Alzheimer’s. She was getting lost driving to places she’d been going for years, she would park her car and forget where it was. That was the least of it. Driving is deadly dangerous for her and anyone who might come in contact with her. And though we needed no proof, when my brother pulled her car out of the garage the driver’s side fender was bashed in from something she hit, and hit hard. The other side of the fender was also banged up. When asked, my mother didn’t know how it happened.

Back then I was enlisting the help of Uncle M. At 88, he is her younger brother, one of two who remain alive. My mom worked for him for years and he had been giving her $1500 a month for a long time, money that went a long way toward supplementing her social security and the small pension left to her since my dad died nine years ago. Uncle M was also the only uncle I felt close to. For years I’d dreamt of what my life would have been like if only he’d been my dad. When we had to take my mom’s car away, I told him we’d set up car service and Uber on her phone, asked if he’d help out, maybe take her to her weekly hair appointment on Fridays. Of course I will, he said.

Except that a few days later he called to say that my mother is an excellent driver, and really, we shouldn’t take her car away. I explained – again – that there wasn’t a choice. We had it on her doctors’ authority, but common sense alone dictated. This only agitated my uncle who insisted that if we take her car away, we were going to kill her. “She will be dead if you do this,” he said. He went on to say that he wouldn’t have to take her to hair appointment because if we took her car away, she would be dead by the time Friday rolled around. My last shot was to explain that she could not only hurt herself if she kept driving, she could hurt, maybe kill, other people. “That is not my concern,” he informed me. “My sister is my concern. And if you take her car away, you will kill her.”

It was after that that he stopped giving her money. I can make no sense of this except that he is angry at both my brother and me, so he stopped giving money to my mom…to spite us? Since the summer, we have had to find an aide to go to my mom’s house as she needs company and she needs help getting around now that she has no car. My mother has to pay for this aide. I tried to appeal to my uncle to keep giving her that money as things are very tight for her without it. His answer was that she should spend all the money she has and then we will talk. “All the money she has?” My mom has next to nothing. There’s a reverse mortgage on her house which is mostly spent. There’s a small amount in her savings which isn’t going to stave off much of anything. I wasn’t asking anything of my uncle except to keep doing what he’d been doing. And I would add that my uncle is a wealthy, single man with no children.

I would like to say I see how sick my uncle is – I have seen this for years, but never had it directed at me. I would like to say that, seeing him as sick, I treated him with empathy. But that would be a lie. I told him exactly what I thought about this craziness and then some. I said things to him that others could not believe I said when I repeated the conversation. Nothing that wasn’t true, but things designed to hit below the belt. Things that, according to any 12-step program, I should be making amends for, because my intent was to hurt, to wound, to scar.

I have taken a good look at all this. I have written about my resentments, I have tried to see my part (it always takes two), I have spoken about this to others. I have asked Philip to help me let go of this damn resentment because it only hurts me. Then last week I found out my uncle took my mom out to dinner and I had a moment of grace. Because instead of seeing my uncle as the enemy, I saw two elderly people going out for an early dinner. I wondered what they talked about, what they were thinking about. I wondered if my uncle was watching my mother, who’d taken care of him in so many ways since he was a child, slipping away. My uncle is a recluse, does not have many people in his life. He’s gone from five brothers to now only one – the one he doesn’t get along with – and my mom is just not who she was. My heart hurt for all of it, for inevitability and what often seems the impossibility of life. And I decided I’d rather my heart break than live in rage and resentment. 

Which lasted a couple days until my sister-in-law called to tell me that my uncle had my mother drive to dinner. He what? Your mother told me, she said. He had her drive to dinner and back. Re-enter eye-popping, jaw-clenching, stomach-churning outrage.

My impulse was to call him and chew him out, or call my cousin Maria to have her chew him out. Get her on my side, once and for all. My uncle calls Maria when he wants to know about my mom. I have asked her multiple times to tell him to call either me or my brother (he is angry at both of us) if he wants information. And I have believed my cousin would do that. Except that over the summer, I was there when my uncle called her for just that reason. Her phone rang, her eyes widened when she who it was, she looked at me, looked back at the phone, back at me and said in a strangled voice, “It’s him.” I’m right here, I told her. If he asks about my mom, tell him I’m here and I’ll speak with him. 

Except she couldn’t. She stuttered and mumbled, and wound up saying that I was there but I was in the other room, did he want her to get me? His answer was shouted loud enough for me to hear. I could not understand – how could she betray me, how could she let him off the hook? Are you afraid of him, I asked when she hung up? She shrugged. No – he just yells and yells and then I can ’t think straight.

I have to wonder how long I will continue to look for love and acceptance where it cannot be found, why I have not yet learned that no matter how hard I squeeze a stone not a single drop of blood will flow. As furious as I was, that was the moment the shift began. My anger, my sense of “betrayal” was born of my refusal to open my eyes to who I was dealing with, something I should have learned a long, long time ago. Insisting anyone behave the way I want is exercising a control I do not have. Being smart about someone is knowing who they are and understanding what to expect. It is not only smart, it’s the only way to take care of myself. I was raised in a family prone to outrage and drama. I have distanced myself from them. Yet when I’m with them, there go I. Just because I indulge less does not absolve me from behavior I abhor in others.

I have suffered this. I have reeked of self-pity. I have seesawed between believing I am “better” than they to being unfit to grace the bottom of their shoes. And I am lonely because they all get along, don’t see as I do, and I feel invisible. It’s past time to get my head on straight. In truth I haven’t much in common with any of them. I have a romantic notion of how it was growing up in this big, loud, boisterous Italian family with our every-Sunday dinners and wasn’t it wonderful to have all of us together? But it wasn’t always so wonderful. Even then I didn’t feel I belonged and since I didn’t yet have the ability to reason why, I blamed a big part of it on my dad. All my cousins had the same last name, but since my mom was the only female, she changed her name when she married, black-and-white proof of my difference.

Truth is, I am, they are. Given my mother’s condition, there will be times I’m forced to deal with my family. Like when I found out Uncle M let my mom drive. Something had to be done, no? So I did it. I breathed, then I breathed some more. I spoke to my sister-in-law, to my brother. We agreed there was nothing we could do about it, that screaming at my Uncle would upset us and probably satisfy him.  I cannot control this. I cannot make my Uncle see the danger, I cannot make my mother understand. And I sure as hell can’t sit and seethe with resentment over something I can do nothing about. 

© 2022 Denise Smyth

Undone

I find no comfort in God. Nor am I an atheist. And maybe what I believe is what one would call God, or some form of it. But the idea of some being greater than ourselves who requires rules or rituals or ceremonies or has caused us to be born with a sin we need be delivered from…a God who requires specifics which exclude those who don’t adhere to them…I find that a form of insanity. I find people -relatives – who fear that certain of their behaviors will bring the wrath of the Almighty upon them yet their blatant disregard of those who are different is baffling, if not cruel.

A couple weeks ago, Natalie and I brought our shih-tzu Zoe to the vet. She was nearly 15 and ailing. Natalie moved out in July and took Zoe with her. I was happy to let her go – Zoe was in need of more attention than I could give her. I believed Zoe’s time was up, Natalie did not. We were a long while at the vet that day, Natalie, Zoe and Dr. K on the floor of the exam room, me on a stool, mostly observing. Zoe walked in circles, bumped into walls (she’s blind), panted, was unable to relax or orient herself. Dr. K did not tell us what to do. She asked Natalie questions, she spoke of Zoe’s quality of life, her spirit. Her happiness vs unhappiness. Until Natalie looked at Dr. K and said, “When she is not sleeping, she is agitated. I think…I think…it’s time.”

Zoe had always been “my” dog. I raised her from a pup and I was the one she sought out. Until some point last year when she had an episode which changed her, which she never fully recovered from. I kept thinking how I was going to fall apart when she died, but I did not. Natalie cried and cried. Then she cried more. I withdrew. I saw it, could do nothing about it. I have been withdrawn for a long time. A combination of the complete cessation of any mood medication I was taking, the stress of my mother’s Alzheimer’s and the family dynamics I’ve been thrust into since has helped bring me somewhat back to life. At least, to feeling, even though much of it has been difficult. So I was able to catch myself shutting down. My thought was to write.

We hadn’t planned on putting Zoe down that afternoon – we thought we’d discuss, go home and discuss some more, call back and make the final appointment. But we were the last ones in the office and better we did it then. Better, other than the fact that the next day we were going to a wake for my dear friend C’s son B, also Natalie’s friend, who had died on September 18th from the addiction he’d battled for years. I do not know all the details. He had been sober for four years, but five months ago something called him back and now he is gone and his family is devastated.

C is one of the people who saved my life after Philip died. A few years ago she sold her NJ home and moved to NYC, but when Philip died she and her three boys lived 5 minutes away from me and Natalie and I spent much time at their house, something Natalie was already used to as the boys were her friends long before and she’d already considered C her second mom. With my blessing, I might add. I spent the first Thanksgiving and Christmas after Philip’s death at her house, sleeping there, cooking with her, and it became what we did every year for 6 or 7 years until she moved. 

Saturday the 24th I found myself in church with C and all those who came to grieve. Philip, too, had had a funeral mass, was rolled down the aisle in a casket covered by a white cloth with a gold cross on top, stopped in the aisle next to the pews toward the front. C looked worn and tender and fragile and all I could think was how this could not be undone. And how much she would have to go through before that became a reality she could recognize and live with. She has two other children, they are who she lives for now. For a while, it might not be enough.

At mass, I listened to what the priest said. I remember two things from the priests at Philip’s wake and mass. At the wake, the priest said, “They say time heals all wounds. It doesn’t.” And I was grateful for this truth. At at the mass, when the priest said, “Please kneel,” he looked directly at me and said, “If you can.” A kindness I did not expect. So I sat until my mother’s disapproving finger poked me so hard from behind that I sank to my knees. 

I couldn’t say what the priest talked about during Philip’s mass. I’d never found comfort in anything to do with church and the only thing that existed then, all that my senses were aware of, was that Philip was dead, was lying in that coffin, was never to be as I had known him. But at B’s funeral I listened. The priest was a nice looking man with a short grayish beard, somewhat young for a priest, with a clear and earnest voice. So sure of himself as he asked us to remember the most important day of B’s – the day he was baptized. For that, you see, opened him up to the other sacraments and assured his place in heaven next our lord and savior. And we were to take comfort in knowing that that was where, even as he spoke, B was.

A glance at Natalie that was returned by her told me we were thinking the same thoughts. I do hope there were those who could take comfort in those words because there is nothing worse than losing a loved one – a child – and I know when Philip died I found comfort in nothing. But were we to understand that B is now is with the lord, which is where one wants to be in death (?) but that the only way one could get there was by being baptized? So where did one wind up if one wasn’t baptized? Did believing your loved one was a member of the right club make it all better?

I was fuming and in that, I might be missing much. This argument is old for me. The first time I came across it was when my four-year-old niece was dying and my brother was, for a time anyway, born again. He’d told me only those who accepted Jesus Christ as their savior would go to heaven. “Well,” I answered, “what about…oh, I don’t know – what about Chinese people?” “Ignorance is no excuse,” he answered.

And what about YOUR ignorance, I wanted to scream? It’s religion that does itself in with it’s rules, cruelties and inconsistencies. It is religion that causes me to turn from God, and I am not alone. The path to God need not be marked so. It cannot be marked so, not if it holds love, tolerance and compassion within. And if not love, tolerance, compassion, what is it for? So many will say, “I am spiritual, not religious” to distance themselves from what religion is teaching. So many will suggest calling God something else – Higher Power. What I recognize as the power, the force greater than myself is what I call Life. And when I need to talk to Life, I call on Philip, who might’ve been taken from me in body, but never, not ever, in spirit.

© 2022 Denise Smyth

Reckoning Part 2

I have a habit of thinking that death solves things. Mostly my own, because that would take are of it all. If asked, “what did Philip’s death solve?” my answer would be that is not what I’m talking about here. But the question intrigued me enough to forego listening to my usual podcast this morning during my walking and instead think about this. Soon as I the cross T’s and dot I’d on this mostly-finished post, that’s what I’ll write about next.

 Philip is my son, he is not, was not ever, something to be solved. He was something to live for because love is what there is to live for. I am not someone who particularly feels loved whether or not I am, and maybe that is why life has always felt too hard. But before I go down that road, I want to get back to my mom. Writing is the way I look at the thing instead of wishing it dead to avoid it.

It came as a surprise to both my brother and me to realize my mom’s financial situation. We had to consider if assisted living was something that might be necessary for her. There is no clear answer and since it’s unaffordable maybe there doesn’t have to be. Other than the fact that Alzheimer’s progresses, there is too much uncertainty about it. My mom’s short term memory is shot. But she isn’t doing things like leaving the oven on or getting up in the middle of the night and wandering around. She’s angry that we’ve taken her car away and is constantly berating me and my brother to others for doing this to her. It doesn’t matter how many times we tell her this is what her doctors want, how many times we ask what, exactly, is the advantage of this to me or my brother? She’s resentful – and who could blame her – that her independence is being eroded, that she’s paying someone to go to her house and keep her company three times a week. That’s what’s so hard about where she’s at right now – she’s enough in the disease to warrant attention, but not enough to make her forget what she’s losing. 

Assisted living sounds like a good idea – she’d be in her own apartment but have people around to help her as well as people to keep her company. My mom is alone most days. Before her diagnosis, I don’t know what she did, but she kept herself busy. I would go weeks without talking to her. I have a strained, difficult relationship with her, always have. The last time I tried to address it with her – to what end, I do not know – was a couple years ago, before Alzheimer’s. She looked at me and said, “What do you want from me? I am who I am, and I’m not going to change.”

That was the exact right question to ask me, and I still have not looked to find the answer.  

These last six months or so I’ve had to be in contact with her in a way I never have, especially since I moved out of her home forty years ago. I remind myself I do it for R, my brother, and M, my sister-in-law because it is not fair to leave this all the them. In terms of actually seeing her, they are more involved. They live closer to her and R works in Brooklyn and so can stop by at times after work. Plus neither of them are awash in resentment toward her. It’s the classic story of siblings being raised in the same house but each one having a different story to tell. It doesn’t help that I am four years older than my brother or that I went to public school, he went to Catholic. Our lives even then were separate. At the time, Catholic School was considered “better.” But I didn’t want to go school with nuns and uniforms so my parents let me go to public school. R didn’t have a choice and I have to wonder, looking back, what that says about my family. Certainly it strengthened my conviction I was an outsider, but in a way that made me feel I had some power. I got to go where I wanted, R could deal with the nuns and their disciplinary rulers (at the time word was if you didn’t behave the nuns would whack you on your backside with their rulers. True? Who knows?)

Being in contact with my mom is not pretty. It might, in part, be one of the many reasons I am finally able to write. Because what I am seeing is bringing up feelings so overpowering I don’t even know who to talk to about them, at least not in any kind of depth. Timed three-minute AA or AlAnon shares doesn’t do it, the culture I see at my small office is concerning, and I am trying too hard to to understand this to be distracted by anyone who might make some off-the-cuff suggestion that might too easily cause me to think that I am making a big deal out of nothing or that I need more compassion because my mom is elderly. It has been too long since I’ve been able to sit and face what is happening and while talking has its place, writing is how I discover.

My mom is a social creature. Before I hear, “we all are,” let’s agree there are degrees. I am introverted, my mother is not. When I was growing up, she used to work for my Uncle M at his lumberyard. Even after he closed it years ago there were still things she did for him, right up until a few months ago when we took her car away. I never thought much about what she did to keep herself busy, even after my dad died. We led separate lives in separate states and interactions with her were awkward if not painful. I never cut her out of my life, but I did keep it to a minimum. Having to be in contact more lately has given me a look into her life and it’s painful. I see now my mom kept herself busy shopping and meeting friends, getting her hair and nails done weekly. Other than watching TV, she has no interests, She doesn’t read nor does she have any hobbies. She takes great pride in her appearance and in discussing her mental deterioration with others who need to know what to look for, I have heard, ‘What are you talking about? She looks terrific!.”

Maybe this helps to answer the question my mother posed: What do you want from me? I want you to show me. How am I supposed to live? How do I love? What matters, what truly matters? How, at 64, how do I live a life that will make me understand it was worth it, that I figured out what matters? Because I am not going to find it in my hair or nails or the skin I resent for wrinkling. And I am not going to find it from my mom who has always been disappointed in me – my hair, my hands, my face, my feet, my choices. And now, rather than condescend to her because of what I consider her vapid choices – I am falling apart because even though people come and regularly take her out, even though she has more friends and contacts than I do, what she mostly does is watch TV and talk about how boring life is. Her biggest pleasure is being told how good she looks and is this really what it’s come down to for her? And what have I learned? Sure, I’m “different.” I’ve no interest in manicures or pedicures. I do love clothes, get my hair done every three or four months and yes, I love it when I’m told I look younger than my years. But what else? I spend my days working, then going home and reading. I love my daughter as much as I can, keep her in mind always, find ways to show her my love. But there are ways in life I’ve given up and there are things about the kind of life I want to live that I try not to think about, that I’m frightened to consider because I believe it’s not possible. Am I really no different than my mother?

© 2022 Denise Smyth

Reckoning Part 1

(I am posting this in two parts as after I finished it, it seemed too long.)

Of course everything changes. Since I’m here for ten days I figured the constant would be spending early mornings in this rocking chair by the bay, thinking and writing. When I was sitting here earlier it seemed money would be the thing today.  Then it all got twisted – phone calls from both last night and this morning haven’t changed the fact that I need to deal with money but have pissed me off so I’m not sure how to begin. And it pulls in so many situations, with so many people…the bay is still here, the clouds both harmless and threatening, I’m still rocking in my chair, trying to breathe. Serenity cannot be forced.

I’ve lots of fear around money which tells me I haven’t a whole lot of faith. I don’t mean the kind of faith that says “Don’t worry, everything will be all right.” Because my definition of “all right” in any given situation might not be what is so. That doesn’t mean the outcome was wrong, just different. If I insist only my way is correct I’m in for a world of sorrow, disappointment and rage. A better definition of faith is, “I will be able to handle this and there is help to ask for if I need it.” I’d do well to stick with that when it comes to money. Of course, that also requires my willingness to admit I need help and the humility to ask for it. I prefer to do things on my own. I have an attitude of “who needs you?” born from needing to take care of myself best as I could since I was a kid. Early example: first day of Kindergarten meant all us little ones were brought to the school cafeteria and assigned to tables based on who our new teacher was to be. I walked in happy and confident and looked around at the myriad of crying kids clinging to their parents. What babies, I thought. Who cries over their parents? I took my seat at the head of the table and never looked back.

By 5-years-old I’d learned the value of “not needing,” which was really a survival skill. It’s also a hindrance as no person is an island. Insisting that’s true requires denial and self-deception. But back to money, and to start with, Alzheimer’s. My mom’s Alzheimer’s has forced my brother and I to look at her finances. My mom has always been independent . My dad died nine year ago and she’s been living in their single family home since. She has a family friend who sees to any repairs that she might need. She has a car, so she comes and goes as she pleases.  My brother and I have never been on top of her finances but there was never a need to be. She’s got Social Security and a couple of pensions from my dad. She has my uncle M (her brother) who (we thought) she could rely on who lives close by, and another decades-old friend who’s an accountant who helps her pay her bills and file her taxes.

A friend of Maria’s here at the shore has met my mom and adores her. You probably would, too. You didn’t grow up with her. She’s a friendly old lady who looks terrific for her age and that has big cachet. But not as big as it drawbacks. Last April my mom spent $800 at her hairdresser, which doesn’t include the $200 gift certificate given her as a birthday present that month. That is an outrageous amount for someone on a small fixed income. She goes to her hairdresser every Friday – for all she forgets from Alzheimer’s, that she never does. I’m sure it’s because she’s been doing it for decades. I called her hairdresser to set limits. Then there’s her nails. We found out she’d been going two – three times a week to get tips put on at $80 a pop, going home and pulling them off, forgetting she did so and going back a day or two later and doing it again. My mom’s friend M reported this to me, and told me the woman at the nail salon kept trying to talk my mom into a simple and less expensive manicure but my mom became belligerent and insisted on her tips. I went to the salon and spoke to the owner myself, then had to tell my mom no more. She didn’t believe me, insisted she didn’t pull them off, insisted she wanted her tips.

My brother and I have since had to take her car away as both her GP and Neurologist say she can no longer drive. In case we needed proof, R pulled the car out of the garage a few weeks after we took her keys away and discovered a huge dent in the driver’s side fender that went from the top of the hood to under the bumper, along with a hole in the fender. She didn’t know it was there. And when R brought the car to the body shop to appraise the damage, the mechanic asked if we also wanted to fix the dent on the passenger side, the one we we hadn’t noticed. 

We’ve hired a companion who drives my mom around and who has instructions that she is only to get a manicure and only once a week. We’ve been working with a senior advisor to set up a trust so she can get Medicaid which will pay for home care in a way that her Medicare won’t. We are working to get her the VA benefits she’s entitled to since my dad was a veteran during the Korean War. We’ve had to look into her reverse mortgage which means her crazy expensive one-family-semi-attached-home-with-a-tiny-concrete-backyard is worth a fraction of its value to her since she spent most of what it’s worth. I don’t exactly understand reverse mortgages, don’t want to. All I know is money I thought would be available to take care of her in her old age should she need it is not there. Neither is what I also thought would be both my and my brother’s inheritance.

Talking about inheriting is embarrassing. When I think about it I automatically look at it from the outside in, meaning what it is you all (whoever “you-all” might be) will think of me. That I am callous and greedy. That my mom has Alzheimer’s and I am worrying about the wrong things. It doesn’t, of course, matter what anyone thinks. It matters that I look from the inside out, at what is driving the way I react. This is a tough one – a really, really tough one – because there is a lot of pain here, pain I’ve managed to put off dealing with because I never thought I’d be in the position of having to deal with my mother in this way. I come from what people call “good genes.” My family is pretty healthy and for whatever my uncles who’ve passed have died from, no one has gotten Alzheimer’s. I just assumed one day my mom would die, my brother and I would sell the house and split the money. And not that it would be a terribly lot of money, but enough that I could finally buy something for myself somewhere that I’d actually want to live.

Next, Part 2

© 2022 Denise Smyth

His Ashes

When Philip died I wanted him cremated. I thought Phil might argue – we were both raised Catholic, and from what I understood the church did not allow cremation. We married in a Catholic ceremony, had our children baptized, had them make their communion and confirmation. I did what I thought I was supposed to do for my kids as far as religion was concerned, especially because Phil was serious about it. I was not. As a child, I was let out of public school at 2:00 on Wednesdays to attend religious instruction. Even then I was no believer and decided God was something grown-ups made up to explain what they couldn’t. 

Phil would take the kids to church on Sunday. I refused to go. We had one argument about it, with him insisting I should go because what would we tell the kids if he was going but I was not? The truth, I answered. Mommy and Daddy think different things about God and it’s important to Daddy that you go to church. I don’t know that we ever actually had to have that conversation, but we were ready.

 As of 2016, the church’s guidelines on cremation changed. It was allowed, but you were not to scatter ashes or keep them at home in an urn. They should be kept in a “sacred” place, such as a church cemetery, which I’m sure one would have the privilege of paying for. At any rate, Phil did not object to cremation, so Natalie and I pored over a catalogue of urns to pick the right ones. We should not have to do this, I told her. If we are catalogue-shopping it’s supposed to be for shoes or clothes or the very best in cookware. But we all know where “shoulds” and “supposed-to’s” leave us, so we did what we had to. Natalie chose a tiny urn in a blue velvet box that could travel with her, I chose a small, elegant slate blue with a muted silver top for Phil (who did not want to be involved in the process) and the bulk of the ashes went into a large gold urn with a band of inlaid white material for me. I chose it over the floral cloisonné urn I preferred, and I am still trying to figure out why. There was a reasoning going on in my head that I can’t articulate. All I can come up with is maybe I thought what I wanted was too feminine, maybe I thought the gold was more dignified…it bothers me terribly, both as a  mother and a writer, that I cannot come up with the words to explain this, and that my choice here might have been based on a “should.”

I do know that I thought that once I actually received the urn it would look better in person and I would be happy (is that an appropriate word for my feelings regarding the container of my son’s ashes?) with my choice. I wasn’t. At the time it was low on the list of Things I Am Grieved About. I put the urn in my bedroom and put Phil’s in my living room as he said he wasn’t ready to take it. 

There were a couple times over the years when I made an effort to find an urn I’d like better. The floral cloisonné was no longer available and I couldn’t find anything else I cared for. I still have Phil’s urn as he never asked for it and at this point, I am hoping he doesn’t. Because the last year or two I was starting to feel the need to let go of my urn and Philip’s ashes but I’d like to keep the small, elegant urn in the living room as it feels like just what I need to have.

I couldn’t figure out what to do about the growing need I had to let go of Philip’s ashes. Stories about people getting rid of loved one’s ashes center around the favorite place that person had so there’s some meaning to the thing. I don’t know of any special place of Philip’s except Underground 8 – now called The Meat Locker – in Montclair and spilling ashes on the floor of a music venue isn’t something one does. That I knew of no place shamed me. If I was a better mother, we’d have had a place, a perfect place, something we shared. If we were as close as I say we were, why wasn’t there a place? I can see now how I would torture myself about this, how easily I shame myself. Plus I didn’t talk to anyone about it so it festered.

A few years ago Maria’s friend developed leukemia and within about six months of her diagnosis, she died. When I was at the shore back in June, I overheard Maria talking about taking her ashes out on her boat and scattering them in the bay. And there was my answer. Maybe Philip didn’t have a place, but I did. And not only a place, but a person. In the beginning days of this blog, when telling the story of finding out about Philip’s death, I’d written how Maria was the first person I called when I found out he died and I knew she was in her car before I hung up the phone. Who more fitting to do this with?

So on a Saturday afternoon back in July, Maria’s husband M took us out on the boat. I walked down the pier with the urn, heavily laden with his ashes, hugged in my arms round my belly. M helped me into the boat, Maria following behind in tears. All I can say about the way I felt was small. I think that speaks to powerlessness, the way, as a child, choices were not mine to make. Because while I was choosing the time and the place to let go of Philip’s remains, I had no choice that all that was left of my son was a pile of ashes.

We rode in silence into the bay until M stopped the boat where he thought it appropriate. Is this okay, he asked? I nodded my approval, but really, what about this was okay? The ashes were in a huge, thick, unwieldy plastic bag inside the urn. I took care in pulling the bag out, in making sure the ashes went into the gently lapping water and not onto the boat or blown back in my face. If you’ve never seen them, cremation ashes are gray and fine and powdery and they left a trail as the boat, motor off, bobbed along with the water. When it was finally done I looked up and nodded. The boat started up again and as we swung around, the ashes trailed along on top of the water and Maria and I waved our good-byes.

I thought I was okay but by the time I woke up on Sunday morning I was not. The world was hostile and I was without words. There was too much life around me. Three of Maria’s grandkids, 11, 16 and 18, were also at the house that weekend. And where Maria and her grandkids are, drama reigns. That means life is loud and evident, that meant there was no room for me. So while I originally planned – as I always do when I’m here for the weekend – to go straight to work from here on Monday morning, I quickly packed and headed home as soon as I finished my coffee. And once I got there, I went into my dark bedroom, got under my covers and cried for the rest of the day.

That’s what was needed. I am not, and even then was not, sorry for what I’d done. I wasn’t prepared for my reaction but how does anyone prepare for a possible adverse reaction? I do not know what that means, never did. I can’t predict when I’ll be overcome. When Philip’s birthday or death day rolls around I don’t necessarily go into a funk. That’s more likely to happen afterward, when spring rolls around, because January, his birth month, and February, his death month, at least make me feel his presence. Every spring I lose him again as time is relentless and that’s the season things start coming to life, but not Philip. Never, not ever, Philip.

© 2022 Denise Smyth

Blood From A Stone

When Philip first died I thought, what could ever bother me again? What could ever be so bad that I would care that much, as long it wasn’t about Natalie? I saw his death as the second worst thing that could ever happen to me, as the first would be to lose both my children. 

Ten years on and things do bother me. Writing is my attempt to keep them in perspective, writing today is just to vent because the post I’ve been working on is so difficult to unravel I am starting to lose my shit. How to examine life with my family, something I’ve not taken a good, close look at? Not just my growing-up-with family, or my married-with-kids family, but my large, extended family, too. I’ve kept a distance from them since I was old enough to move out on my own at 22. I’d see them at family occasions but was never one to reach out. On my mom’s side were six brothers, most of whom married, some of whom had kids. On my dad’s side were two sisters, but they wound up moving to different states and since my mom didn’t much like his family and she ruled the roost, my focus has always been on her side.

I didn’t even much keep in touch with Maria, my sister-cousin. I never made a conscious decision about my family one way or another. I was absorbed in my own life and my family was on the periphery. I didn’t like my parents, loved my aunts, uncles and cousins but felt different from all of them. Plus – and this is something I don’t yet understand about myself – I don’t maintain bonds with people. I have no friends from childhood, was unable to stay married. I make friends here and there, invariably let them fall away. I shy away from people in general, I spend a lot of time alone. My children are the exception. 

I come from a loud, funny, boisterous Italian family who got together every Sunday for dinner. Might sound like a minor point, but since my mom is the only female out of seven children, once she married her last name changed which meant my last name was different from the rest of the family and when I was old enough to realize that I added it to my list of resentments as well as the list of Why I Am Different From Them. I put myself in a double bind – I resented my immediate family for what they couldn’t give me and was desperate but unable to feel part of my extended family. I didn’t blame them. It was my fault. They were uninhibited, I was self-conscious. I wasn’t funny the way they were. I was withdrawn and uncomfortable and had a book with me wherever I went. I once heard an aunt remark, “Look at her. She forgot her book so she’s reading the TV Guide.” I don’t know how she meant it, but I took as some kind of slur against me.

I did not come from a family of readers – the only one who read was my dad and I looked down my nose at him as he read what I considered cheap, easy-read paperbacks. Were they? I don’t know. What I do know is I was a sensitive, precocious kid, possessed an intelligence neither of my parents had, was exceptionally bright in school. I clung to that intelligence because it was all I had, at the same time feeling ashamed of it as it was something that yet again kept me apart from my family. No one in my family went to college and that was the track I was on. My dad’s reading was inconvenient for me because I wanted to be nothing like him so I had to write it off as inconsequential. I might have felt sorry for myself for feeling like an outsider, but I also cherished it. 

And I started drinking when I was 11 because it was just too much to deal with.

I do not want to get into politics in this blog. It’s too painful. I used to follow the news avidly until Philip died. I felt flayed by his death and anything contentious was like sticking burning brands into my already tattered flesh. It was all beside the point. I am bringing it up now to make starkly clear the differences between me and my family. They are all rabid Trump fans. As in Michael-Savage-believing, Alex-Jones-listening, January 6th was no-big-deal-excusing, Trump-can-do-no-wrong affirming, MAGA-flag-flying Republicans. I am not. 

That screams volumes about the differences in the ways my family and I approach life. Inherent in that is a wound that won’t heal. I’ve never asked myself what it is I want from my family. Love, of course. But I can’t say that they don’t love me…I want to be seen. There. That’s what it is. I am not seen by them and having said that, it is way past time to let it go. Blood from a stone and all.

 I have felt guilty for not keeping in touch with them, particularly aunts and uncles. But that guilt was born from realizing Maria does keep in touch them, always did. At this point in our lives we are down to two aunts and two uncles, but she invites them to her home, makes plans to go out for lunch or dinner with them, calls them regularly, has group texts going that even include my brother. I don’t even know what I would say to them if I called, and to be fair, I know those group texts are Trump-related so why would I be included in them anyway?

Recent interactions with my two uncles (my mother’s two remaining brothers) regarding my mother’s Alzheimer’s and her financial state have shown me who these men are as well as helped me understand why I do not and cannot consider them the kind of family I can turn to. I’ll be going into greater detail about this as I write more about my mom and Alzheimer’s . But since I started working for Maria’s husband two years ago (he’s a doctor, I’m the office manager), since I’ve been coming down to the shore and spending more time with her these last three years, and since my mom developed Alzheimer’s, I’ve been forced into family dynamics in a way I have never been. I am seeing real, adult reasons why I can’t have the intimacy I imagine other families have, not childish projections of being not only unloved but disliked by them because I am just not enough. And as usual, while I am very good at seeing the why’s of the thing being unattainable, I am not well-versed in the how’s of getting what I want. I’d do well to first consider what that is.

© 2022 Denise Smyth

What it Takes?

I started this blog a year after Philip died. I was as raw as I’d ever been – no, more raw then I’d ever been. I spent years trying to put words on what I felt like. There was no other way to survive. I wrote that there weren’t words to describe what I was feeling because the usual words – grief, despair, agony, etc. – were words I’d used before and what I was feeling was beyond any of that. So I strung words together best I could and made whatever sense I could.

Over the years, grief’s hold on me lessened, old habits of depression felt normal, life felt hard and unmanageable. Writing no longer interested me, quilting did. That’s where my creativity took me for a few years until I lost interest in that, too. I’d write posts here and there but not much else. I started watching a lot of TV and just didn’t care too much about anything except Natalie. A couple years ago, as I mentioned in my last, I started reading about the Tudors. Kings and queens fascinate me, Game of Thrones had ended, reading finally gripped me the way it did when I was younger and would not go anywhere without a book. I still watch TV here and there but it’s reading that I’m mostly caught up in.

Still, not much creative output. It just seemed easier to let it all go and wait. For what? I’ll leave it there for now.

I am at the Jersey Shore at my cousin Maria’s house and will be here until Labor Day. So much to say about this, but not now. When I’m here I usually go for a walk first thing in the morning, around 6:30 or so. When I’m back I make coffee and sit outside to drink it. Her house is on the bay, her backyard spa-like. There are multiple places to sit or lounge, a dock with her boat and jet-skis, a pool and a jacuzzi and her big, beautiful, long-haired German Shepard to keep me company. Last night he slept with me, the only male I’ve had in my bed for a decade.

When I sat taking it all in this morning my mind was going its un-merry way. I’m 64 now, and I can say that physically I’ve had a good 63 years but things have started going wrong and I hate it. How unfair, I was thinking, that we are born into bodies that take up way too much time distracting us from what really matters, yet distract us they do. Whether we’re young and insist on basing success upon physicality or older and doing the same but with the bitterness of our aches and pains, what’s the fucking point if we have to constantly deal with our bodies?

Somehow, I caught myself. Is this what I want to be thinking about? Am I even thinking, or is this just mind-meandering, an updated version of former, similar unhappiness? And I remembered earlier years of writing this blog, when I certainly had a lot to be unhappy about. But there was a quality there that stood in sharp contrast to what I’d just been doing. Of course I was inconsolably, desperately, unhappy. But I was somehow with it, open to it, and willing to put words on it. It was not work to do so. I was too devastated by Philip’s death to be anything else.

For years I have been unable to be in that place. It’d been suggested to me I was having a “dark night of the soul,” that I would come out of it. Just words, I thought, because it’s been years of it. A matter of will? How does one will oneself to care? I don’t know how to explain how I got there any more than I know how to explain why today I’m able to sit with this, why or how I’ve been able to write these last few posts. I coast along, not forcing a particular direction. That’s what I’ve been feeling like for years and not caring to do otherwise. I’m not saying I’ve made a big change, some willful decision, but – for this moment, at least – I am wanting to think about what is going on. With me and Maria, my mom and Alzheimer’s, my extended family, my addictions, my solitude and most of all, my children.

There’s one change I want to note. In my early 40s I decided to go on antidepressants. I’d been in therapy for 20 years at that point, sober for about 17 and still depressed. I’d had several therapists suggest medication but I’d wanted to get to the bottom of my misery without chemicals. Finally I thought, “what the hell” and started seeing a psychiatrist. That led to over 20 years of trying this med and that med and settling on Wellbutrin for about 14 years. At some point that wasn’t working, so my doctor tried adding this other med and that other med and when, in 2010, I had a meltdown, my mood-managers got together and decided an anti-anxiety medicine was in order. By then I was hooked on thinking some kind of drug has to help me and when I was prescribed Gabapentin I thought I hit the jackpot.

Gabapentin made me feel good about being alive. It was not subtle, like an anti-depressant. Its effects could be felt within a short time of taking it. But I am an addict. So if a bit of something shifts my mood enough that I feel good about being alive, then more of it must make me feel even better about being alive.  It was prescribed, so it was okay. I managed to get my initial dose raised about as high as it could be, then started taking none on one day so I could take extra another day. I talked about this to no one. Eventually Gabapentin worked against me. I was irritable, forgetful and nervous and fearful of everything. I was also trapped because I saw no way to stop taking it. 

Except I did. I’m not sure when except that it was months and months ago. Sometimes I wish I paid more attention – if you know anything about AA, anniversaries are a deal. People might say, “the person who woke up the earliest is the one with the most sobriety” but I believe few really feel that way. I was as caught up in year count as anyone else – had I not started drinking when Philip died, next year would’ve been 40 years, people would’ve admired me and I’d have eaten it up. But I also know the emptiness of that – needing that kind of recognition and approval does not fill the hole that demands it.

I still see no clear cut path as to how I was able to stop using something I swore I couldn’t live without. If I’d asked for help – as I did when I went to AA  – then the steps would be obvious. But this I did mostly by myself. I began to ask Philip to help me as – and again, I will not get into this now – he is very much with me and it is he who I turn to for help every day. Between the two of us I managed to stop by tapering off. I did not involve my psychiatrist. The only medical professional I turned to was S, the Physician’s Assistant who works in my office and who is my practitioner. When I was down to taking the bare minimum before actually, finally stopping it altogether, I was not feeling well. Not emotionally or mentally, but physically. Weak, tired, fatigued – not the kind of symptoms I could find while trolling the internet for “Gabapentin Withdrawal.” My PA suggested I might need to stay on one or two pills a day. I refused. The weeks went on, the symptoms went away. It was over.

Next went Abilify, which was supposed to enhance Wellbulltrin. That was easy, I did not feel any different. And finally, Wellbutrin. For both of these I spoke to my psychiatrist as to how best to taper off. I am well aware one does not just stop taking antidepressants on a whim. I received my instructions, bid her good-bye, told my PA what I was doing and that if I needed her, I’d let her know.

I am now off all of it, and have had no repercussions. I tapered off the Wellbutrin more quickly than advised because through each stage I had no adverse reactions and because sometimes I know my own body better than somebody else. Again – I wish I kept track of when I did it, again I can say it was sometime this year. So I’ll leave it that 2022 was the year I stopped taking prescription medication designed to make me emotionally and mentally “better.”

I’ve written all this because I assume it is an aspect of why I have the ability I’d believed I’d lost to sit and think about the life I experience. And for all the decades of trying to deal with my life through alcohol and drugs, both legal and illegal, the only organic way I have of doing that, of attempting to take myself seriously and at least try to find meaning, is writing. And that requires removing whatever blocks my process.

NB – This is my story, my experience of working with a psychiatrist and the medications I was prescribed. It is no one else’s and I am certainly not recommending anyone flush their medications down the toilet. I am not a doctor, I have not even done any amateur research into this topic. I do know there are levels of depression and psychosis and when someone needs help, my only suggestion would be to find a doctor you trust to help. I consider myself fortunate that I was able to leave behind Wellbutrin so easily. And whatever I’m going through now is not something medication, prescribed or otherwise, can “cure.”

© 2022 Denise Smyth

Surface Dive

Self-centeredness, self-pity. Traits, I’m told, of the alcoholic. Traits, I say, of humans. But in the context of addiction, the work is to learn to live sober and these are two of the things to pay honest attention to on the road to recovery.

Note – it might be prudent to explain my mother’s current condition. She is fairly healthy for 90, on two medications for her memory and one for high blood pressure. She can, with difficulty, get up and down the stairs on her own, can bathe and use the bathroom on her own. She dresses herself. She is no longer allowed to drive, which is causing her great angst. She remembers things from long ago but forgets what happened two minutes ago. I have called her within a few minutes of someone else calling her and she does not remember talking to that other person. She will often call me after I’ve spoken to her to ask if I just called and what we talked about. She repeats the same questions over and over during conversations and repeats the same sentences no matter how many times you call or how often you speak to her. She is irritable. She is at a point in this disease where it is not clear what she needs, but it is clear she should have even a few hours of daily company which is why we’ve hired someone.

I am going to start by indulging in self-centeredness. My mom’s Alzheimer’s might not be about me but that’s how I come at it. My behavior does not reflect this. My rage does. I call my mom regularly, stay on top of her caregiver, am working to get her Medicaid, helping to manage her finances. All this I do with my brother R. and sister-in-law M. and I try to focus not only on the fact that I am doing for this for them, but that being in this situation has brought me close to them in ways that previously did not exist. So mom, thank you .

Overriding all is rage. “Radical Compassion” by Tara Brach has been suggested reading for me. Once in a while I’ll actually purchase something suggested, most of the time I’ll read a couple pages before it finds its place, in alphabetical order, on the “Definitely Later” Shelf. The fact that I’ve purchased a title in book form instead of as a virtual download doesn’t give it much chance of being read. I read mostly fiction on my iPad as it is easier on my aging eyes and for the last two years it’s been difficult to get me to read anything beyond historical fiction dedicated to The Tudors and the centuries prior to their reign.

But I have begun to read “Radical Compassion,” which discusses meditation by the RAIN method. If you’re as disenchanted with meditation as I am, I’d suggest you give this book a shot. RAIN stands for Recognize – Allow – Investigate – Nurture. Since I’ve only read about 50 pages of the book, if you like what I say go ahead and get it for yourself to see what the whole thing is about because I sure don’t know. I plan on reading more, but I’ve begun to work with the first few steps which are much more interesting – as well as more painful – than my usual way of meditation which involves sitting quietly and focusing on my breath. Then when I notice I’m thinking, I label my thoughts, “thinking,” and bring my attention back to my breath, and so on. I admit to never having given that enough of a chance – I’ve done it for weeks at a time, then lost interest.

As for RAIN, I’ve gone through the first few steps, using my mom’s Alzheimer’s as a starting point. Recognizing, which means simply recognizing what I’m feeling. Allowing, letting my feelings be. No judging, ignoring, wishing them away. Investigate – this is the interesting part. Brach writes specific questions regarding this stage in case you’re having trouble. I left out the Nurture part for now. But I came up with a couple realizations and lots of self-centeredness.

It’s not just that I’m enraged that my mom has Alzheimer’s and that I am powerless over this. It’s realizing what’s expected of me and I want none of it. I am trapped in this. My mom needs help and Alzheimer’s does not get better. It’s progressive and unpredictable. It can take months or years to reach full progression. It is costly and having taken a look at her finances, she doesn’t have what she needs which is yet more angst as I find myself wanting to screech My dad did not deal with this and I certainly am not going to! She needs daily attention and we do not know when this will turn into hourly attention. To that end, my brother and I are working with a Senior Advisor to get additional insurance in place for her to be able to get her the help she needs. The goal is to keep her in her house. Which, I might add, does not have a bathroom on the main floor nor space to add one. She can get up and down the stairs for now, but for how long?

R and M have been going the extra mile. They live closer and will pick her up to take her places. My brother works in Brooklyn and will at times stop by after work to see how she’s doing. I’m in New Jersey. Not so far, but travel there is through the Highways of Hell (for any who gets it: Garden State, Route 280, NJ Turnpike, Staten Island Expressway, plus two bridges thrown in) and the early morning 50 minute drive invariably turns into at least 2-1/2 hours to get home.

Sitting quietly and “investigating” brought up only the tip of what I’m experiencing. I’ve already known I want no part of this, that when I sit and think about it, I feel the anxiety. I am ashamed that these feelings will be seen by my brother and M and they will hate me for it. I am afraid this is going to go on for a long time and I will not be able to keep this pretense up. I am angry about what’s to come – the act of going to her house and dealing the decades-old accumulation of boxes and paper and what looks to me like junk that’s held on to for the sake of holding on. It is hard to breathe in that house, the house I grew up in since third grade, the house I flew out of at 22 as soon as I was able. Still I feel whatever I am saying here is at surface level. Still I must do a deeper dive if I’m to come to a real understanding of what’s driving me. But the closest I’ve come to something new is the fact that I have depended upon my mother to be the one to the blame and without her, without that, who am I?

© 2022 Denise Smyth

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