I find no comfort in God. Nor am I an atheist. And maybe what I believe is what one would call God, or some form of it. But the idea of some being greater than ourselves who requires rules or rituals or ceremonies or has caused us to be born with a sin we need be delivered from…a God who requires specifics which exclude those who don’t adhere to them…I find that a form of insanity. I find people -relatives – who fear that certain of their behaviors will bring the wrath of the Almighty upon them yet their blatant disregard of those who are different is baffling, if not cruel.
A couple weeks ago, Natalie and I brought our shih-tzu Zoe to the vet. She was nearly 15 and ailing. Natalie moved out in July and took Zoe with her. I was happy to let her go – Zoe was in need of more attention than I could give her. I believed Zoe’s time was up, Natalie did not. We were a long while at the vet that day, Natalie, Zoe and Dr. K on the floor of the exam room, me on a stool, mostly observing. Zoe walked in circles, bumped into walls (she’s blind), panted, was unable to relax or orient herself. Dr. K did not tell us what to do. She asked Natalie questions, she spoke of Zoe’s quality of life, her spirit. Her happiness vs unhappiness. Until Natalie looked at Dr. K and said, “When she is not sleeping, she is agitated. I think…I think…it’s time.”
Zoe had always been “my” dog. I raised her from a pup and I was the one she sought out. Until some point last year when she had an episode which changed her, which she never fully recovered from. I kept thinking how I was going to fall apart when she died, but I did not. Natalie cried and cried. Then she cried more. I withdrew. I saw it, could do nothing about it. I have been withdrawn for a long time. A combination of the complete cessation of any mood medication I was taking, the stress of my mother’s Alzheimer’s and the family dynamics I’ve been thrust into since has helped bring me somewhat back to life. At least, to feeling, even though much of it has been difficult. So I was able to catch myself shutting down. My thought was to write.
We hadn’t planned on putting Zoe down that afternoon – we thought we’d discuss, go home and discuss some more, call back and make the final appointment. But we were the last ones in the office and better we did it then. Better, other than the fact that the next day we were going to a wake for my dear friend C’s son B, also Natalie’s friend, who had died on September 18th from the addiction he’d battled for years. I do not know all the details. He had been sober for four years, but five months ago something called him back and now he is gone and his family is devastated.
C is one of the people who saved my life after Philip died. A few years ago she sold her NJ home and moved to NYC, but when Philip died she and her three boys lived 5 minutes away from me and Natalie and I spent much time at their house, something Natalie was already used to as the boys were her friends long before and she’d already considered C her second mom. With my blessing, I might add. I spent the first Thanksgiving and Christmas after Philip’s death at her house, sleeping there, cooking with her, and it became what we did every year for 6 or 7 years until she moved.
Saturday the 24th I found myself in church with C and all those who came to grieve. Philip, too, had had a funeral mass, was rolled down the aisle in a casket covered by a white cloth with a gold cross on top, stopped in the aisle next to the pews toward the front. C looked worn and tender and fragile and all I could think was how this could not be undone. And how much she would have to go through before that became a reality she could recognize and live with. She has two other children, they are who she lives for now. For a while, it might not be enough.
At mass, I listened to what the priest said. I remember two things from the priests at Philip’s wake and mass. At the wake, the priest said, “They say time heals all wounds. It doesn’t.” And I was grateful for this truth. At at the mass, when the priest said, “Please kneel,” he looked directly at me and said, “If you can.” A kindness I did not expect. So I sat until my mother’s disapproving finger poked me so hard from behind that I sank to my knees.
I couldn’t say what the priest talked about during Philip’s mass. I’d never found comfort in anything to do with church and the only thing that existed then, all that my senses were aware of, was that Philip was dead, was lying in that coffin, was never to be as I had known him. But at B’s funeral I listened. The priest was a nice looking man with a short grayish beard, somewhat young for a priest, with a clear and earnest voice. So sure of himself as he asked us to remember the most important day of B’s – the day he was baptized. For that, you see, opened him up to the other sacraments and assured his place in heaven next our lord and savior. And we were to take comfort in knowing that that was where, even as he spoke, B was.
A glance at Natalie that was returned by her told me we were thinking the same thoughts. I do hope there were those who could take comfort in those words because there is nothing worse than losing a loved one – a child – and I know when Philip died I found comfort in nothing. But were we to understand that B is now is with the lord, which is where one wants to be in death (?) but that the only way one could get there was by being baptized? So where did one wind up if one wasn’t baptized? Did believing your loved one was a member of the right club make it all better?
I was fuming and in that, I might be missing much. This argument is old for me. The first time I came across it was when my four-year-old niece was dying and my brother was, for a time anyway, born again. He’d told me only those who accepted Jesus Christ as their savior would go to heaven. “Well,” I answered, “what about…oh, I don’t know – what about Chinese people?” “Ignorance is no excuse,” he answered.
And what about YOUR ignorance, I wanted to scream? It’s religion that does itself in with it’s rules, cruelties and inconsistencies. It is religion that causes me to turn from God, and I am not alone. The path to God need not be marked so. It cannot be marked so, not if it holds love, tolerance and compassion within. And if not love, tolerance, compassion, what is it for? So many will say, “I am spiritual, not religious” to distance themselves from what religion is teaching. So many will suggest calling God something else – Higher Power. What I recognize as the power, the force greater than myself is what I call Life. And when I need to talk to Life, I call on Philip, who might’ve been taken from me in body, but never, not ever, in spirit.
© 2022 Denise Smyth