The Bridge

“But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return to the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.”
Thornton Wilder, The Bridge of San Luis Rey

I am between those lands and I feel like nothing’s happening but maybe something is going on and I need to be patient. I am missing Philip and that missing is tinged with hopelessness. He is not coming home. I am a mother whose child has died. It’s been sickening me again – whatever’s spinning around my gut makes its way to my chest and arms and just for a moment I think I’m going to fall down, that I can’t bear this.

But then there’s Philip, all around me, always all around me. I just have to pay attention. There isn’t a day that goes by that he isn’t nudging me. How graced am I? And how my life has opened up since he died. I left the hellish job I was at, and now work at a place I like to go to (most of the time). I have more people in my life than I had before. I finally started to write, and to stay with it. So many years – decades – I had fits and starts with writing. And years that I wanted to start a blog but was afraid. What could I possibly have to say? And if I had something to say, what made me think I could write it in a way that would make anyone want to read it?

Philip said, “let me be the voice in your head.” Because his is the voice of love. He would never talk to me the way I talk to myself, the way I learned from my mother. My mother, who cannot help who she is. I grew up nursing on her rages instead of her love. Witness to her preference for my brother, her disdain for me. And so hurt, angry and helpless as I was – as any child would be – I took my first drink at 11 and thought I found what I was looking for. Something to make me feel nothing because I’d rather feel nothing than feel what it felt like to be alive.

I have been remembering more often to replace that voice with Philip’s. I bought prayer beads to help. Not because I want to pray with them, but because they help me pay attention. They are beautiful copper beads flecked with gold, and have silver tassels They feel cool and weighty in my hands. I carry them around and every time I touch them I think, “Let Philip be the voice in my head.”

But that bridge Wilder talks of – I can’t find it. My heart’s not open. Back and forth I go between the fact that Philip’s died and the fact of how he lets me know he’s still here. What does his death mean in my life, what besides loss in a way I have never known? May I never know it again.

It’s such an odd way to live, this between-ness.  So much thinking going on here, so much “assessment” of my situation. Where does it get me? At the moment it feels easier to let it all go and just suffer. Then I can’t feel the love that comes at me from many different directions. Feeling it is also giving it – and what are we here for, if not to learn that?

How do I stop reacting like the small hurt child I was? I needed to be loved – I am never going to get what I needed back then, so it’s up to me to find what I need now. All I have to do, really, is look to my life, look to the people who matter, and let myself take it all in. And I take that little child I was and imagine myself at three, with my too-short bangs, wavy brown hair, big hazel eyes, pale yellow chiffon party dress, black patent leather shoes, finger in my mouth, being held by Philip. I imagine it because that is what it means to know love. That is what he’s trying to give me.

Love is not like the things of this world. It is not a transaction. It doesn’t get won, it doesn’t get lost. And it’s not diminished by giving. If I give it, I have it. It starts with me. With my ability to recognize that life is best lived in love. When do I feel peace? When I’m with love. Like I am with Natalie and Philip. With Ed. With the women in my life, old and new. With the quilts I’ve made and the cakes I’ve baked. These are works of love.

I am not speaking of what passes for “falling in love” which involves a significant other and in time is often revealed to be something very different. The love I’m speaking of is a state of being. And we desire to express that love. We think we need an object. We don’t. It’s true that people, animals, beaches and sunsets inspire us. Objects can loosen our sore and jaded hearts and let love through the cracks. If we can feel it, then we have it. But I have to ask – where does love go when nothing inspires me? When I feel alone? When nothing matters and I sit on my couch, look at Philip’s portrait and cry for want of him. It’s not love that’s moved, it’s me.

The bridge is love. That simple. So why is it so hard? I have two ways of thinking about Philip. One feels like I lean back in his love, one feels like I look ahead and see him gone. Lately I’m transfixed by what’s ahead, which means I’m imagining all the ways it stuns me that Philip won’t be here. Not in the way I want him to. Lately I’m blowing off his attention and retreating into what it feels like to have had him yanked from me, put into a navy blue suit in a coffin, then sent to a crematorium to spend two hours in a cremation container at 900 degrees so that he could be returned to me as a bunch of grey ash and bone fragments.

And guess what? Life kept on going. People brushed their teeth and straightened their ties and chose the right shoes to match their outfits and I did not understand. I knew there was so much more going on, things that arent’ seen and so feel lost. They are not lost. We who lose those we love walk differently. We cannot live in the world the same way, though we seem to. We are not even sure we want to be part of this world, but the reality is we are. So we have to find a way to bridge the gap. Or we can live in rage and hate, in despair, for what was “done” to us, when really, nothing at all was done to us. People’s dying is not done to us. What to do with that? To think about death we must move beyond vanity. Because all the money we make, all the things we buy, all the exercise we do and all the botox we shoot is not going to change the fact of death. We will die and if we’ve any hope of leaving this world without rage and fear, now is the time to work toward that. Philip once told me that I might think I want to die, but I am not ready. The way I live is the way I will die – if I live in fear, so will I die. There’s no magic that will make dying okay if living never felt the same. And I have much to do to make living feel the same.

© 2016 Denise Smyth

01/20/91 – #4

Today is Philip’s birthday. He would have been 25. Time has ceased for him in that way, and it has changed for me, too. I’m much more conscious that the only time it ever is, is now. That’s become a kind of meditation for me, this focusing on the present. Trying to stay focused on now does not leave Philip behind. He died nearly four years ago. I don’t think a lot about that time. He is here, now, and that has to be enough, like it or not.

But last night I was full of the night I gave birth to him. He was born at home on a cold January night. At one point – probably after I bit her shoulder – my midwife took me outside, arm around me, holding me up when I’d get a contraction. The frosty air, the dark, the quiet – she knew I needed a change from my bright apartment with its hospital pads spread on my bed and placenta bowl empty and waiting.

I thought my good attitude and fearlessness about giving birth would ease the pain. It did not. I yelled. I wailed. Part of me then rose up somewhere, was watching this, and I knew it was going to be okay. But I gave myself permission to scream. Those contractions were long and dark and hard and brought me unwillingly to a place I call terror. At the height of one of them I heard the words that would eventually bring Philip and me full circle – “There’s no way out but through.”

Those are not words of comfort. Reality rarely is. I was being asked – no, told – to bear a pain I thought impossible to bear. I was at its mercy, and merciful it was not. But after it was over I had Philip, sweet baby boy, this child I loved when he was just a thought. How graced was I?

Those words came to me after he died, too. And if there was no other reason to have experienced his birth for exactly what it was, hearing those words would have been enough. They brought me full circle. I think of them often. I am more willing to get through. I have to – I’m still in relationship with Philip, and like any relationship, it needs to be tended to. Like any relationship, the more I am present to it the more I see it for what it is. A couple years ago Philip asked me if I knew what responsibility was. I didn’t want to know what he was getting at. I was a wreck then, and if he expected me to take responsibility for our relationship, I couldn’t. I did what I could, and if I could sum it up in one word, it would be “cried.” I didn’t know how many tears I had. In my mind I was hanging on to him for dear life. His presence was palpable, but I was too caught up in grief and terror to even utter the word “responsibility.”

“You know, you are his mother,” Ed reminded me once. That was too much. I was his mother, but I couldn’t act like one. Of course I couldn’t. I wasn’t ready, didn’t think I ever would be.

My sense of Philip has shifted. I am learning how to breathe with him. He’s come into play in the choices I make. I want him to see me do well. It’s my gift to him. And this can only happen because his death did not stop our relationship. When he first died, I took a drive, trying to figure out how to kill myself. Then I heard him: “Mom, it doesn’t work that way. You have to find the joy.”

I believe him. Death is not the answer. And as for joy, maybe it will come, but for now, it’s peace that I’m after. I want Philip to know that. I want him to know that I am doing well exactly the way I want Natalie to know I’m doing well. That’s what my children need – a mother who is present. Philip will get no less from me because he’s died. And I know not what death is except for the fact that it means a particular body will no longer be present. I don’t believe that just because you die you get to go to a better place. Or if you’re a “bad” person, a worse place. I just have this idea that whatever you’re working out you will keep on working out.

Early on I talked about being in a grief group, and being asked to write a letter from our loved to us. I sat and listened to Philip, and he ended the letter with a most lovely line: “Mom, I love you. I’m in the place of no good-byes so we can talk whenever we want.”

The place of no good-byes – if I have to think of him in a place, then let that be the one.

© 2016 Denise Smyth

On Love and Death

Cindy and I spent New Year’s Eve at her house, watching almost all of season two of “Transparent.” At 11:53 she put the TV on one of the channels that was broadcasting the ball dropping from Times Square. We were treated to the sight of – hundreds? thousands? – of people crushed together in the closed-to-traffic streets, some of whom had gotten there at 8am that morning. On top of one of the buildings in the area, the host of a news show was bleating excitedly about the ringing in of the new year. He was accompanied by several people I assume were in the entertainment industry, none of whom I recognized. Once the ball dropped, the host asked them about their take on things. Some of the responses were, “Uh, I don’t know what to say,” “It’s surreal,” “Um, I don’t know what to say,” “Unbelievable,” and “I really don’t know what to say.” The most thoughtful of them added, “It’s a chance to wipe the slate clean!”

I will never understand what drives people to stand outside in the cold for hours and hours to watch 30 seconds of a ball dropping. I will never understand why anyone would solicit opinions from a bunch of entertainers who can’t speak unless they’re scripted, and why anyone else would care what they have to say. I don’t even understand the big deal about one year passing into another, although it seems to make a great excuse for excessive drinking.

This was a bad year, a coworker said. I hope the new one will be better.

Philip died in 2012. But I do not consider that a “bad year.” The second worst thing that could happen, happened (because I have a daughter, and losing both my children is the first worst). I do count time in that way – Philip will be dead four years next month. But I can’t label swatches of time. That’s a way of holding on to pain. Even when reminiscing about “good times,” the implication is that the current time is worse and so that is also holding on to pain.

There is a freedom in not reminiscing. In not projecting. In not thinking and dwelling about a past that can’t be changed or a future that never comes. I remember Thanksgiving at Cindy’s – I had fun. I didn’t think of Philip during dinner, dessert or the endless rounds of Catchphrase played afterward. Later that night, I did. There was a flicker of guilt until I also remembered that’s what Philip wants. I know that because in life he wanted me happy and his death doesn’t change that.

When Philip first died, Phil said to me Philip would want me to be happy. “How do you know what he wants?” I snapped. “Maybe he’s lonely – maybe he’d rather me be with him.” I understand things differently now. To” be with him” has nothing to do with my body or his body. He’s with me always, teaching me love and peace even as at times his death renders me breathless. It’s the way I love him that doesn’t allow me to experience his death the way I first did – as terrifying nothingness, as proof of random viciousness and meaninglessness. Not so – death is not a punishment nor an attack. It is a fact and I cannot interpret it only as grievous without also making my love for him and joy in him meaningless. Because his death takes away neither of those things. What then is death, and what is love?

I can’t pretend to answer either of those questions but I spend a lot of time thinking about them. “I’m trying to teach you what death isn’t,” Philip told me. Because to do otherwise is to give it a reality it doesn’t have. The shock of it when we lose a loved one can’t be denied. But the love that remains long after the body has disappeared also can’t be denied and is as real and palpable as ever. Philip continues to reach out to me through both sight and vision – the difference being sight is what my eyes see, and vision what my heart knows.

As far as love – I’m starting to think that love in this world is impossible without ambivalence, and so, then, is it really love? is what we call love merely believing that the desired other is someone who can meet our needs? How else to explain the deep and unending difficulties we have in maintaining relationships? To explain how we meet that other, pledge to spend our lives with that other, only to be disappointed and disenchanted as the years roll by? How, exactly, does that “love” we feel for that other turn into hatred, as it so often does? Was it, then, really love?

I question whether I have ever truly loved anyone. The closest I have come is what I feel for my children, particularly Philip. And I do not mean that I “love” Philip more than Natalie. It’s not only about what I feel for, but what I feel from, and in feeling Philip’s love I’m learning about my own ability to love. Philip’s loss of body is also loss of ego. I define ego as that part of us which is grasping, clinging, angry, greedy, fearful – that which interferes with the peace that lies deep and often buried, interferes with our ability to love. Philip’s is a voice of patience and kindness. Mine is not, at least not as much as I’d like it to be. My experience of Philip shows me how I fall short with Natalie. Egos colliding is not a pretty sight. It is only when I can let Natalie be, when I’m not pissed because she left a dish in the sink or shut herself in her room for too long, that I experience something akin to the peace of love.

Relationships are not here to make us happy. They are here to teach. And if we learn our lessons well, happiness is certainly possible. I am not happy that Philip’s died, but I recognize our relationship is about something beyond what I thought it was when he was alive. I have chosen to try to learn what he’s teaching me instead of making my life a bloody hell because of his death. Which isn’t to say I don’t wish he was here – I miss his touch, his voice, his laugh. But I do not miss his comfort because I still have it.  “Mom, you have to find the joy,” he said. He’s trying so hard to help me – I owe it to him to try as hard as well.

© 2016 Denise Smyth

Things of the Spirit

You’d think that Philip’s death would make the holidays miserable for me – a reminder that my family is no longer intact, is not the way I ever thought it would be. That the unthinkable has happened. But the light of Christmas is as much a part of me as grief is. So I go back and forth between the warmth I feel this time of year and the chill I get when it hits me again that Philip has died. It strangles me sometimes – looking at his picture, knowing he was here, knowing he isn’t coming home. Knowing I can’t do anything about it, that talking about it can make me feel even more helpless because it changes nothing. Things of the spirit need come first, I remind myself. But why is the path to peace so hard?

When I was a kid we had big Christmas celebrations. Christmas Eve was the best. We gathered at my grandmother’s house, my mother’s mother. My mom had six brothers, and some-but-not-all had kids. Plus my uncles had lots of friends who’d stop by. There was an uncle who’d dress up as Santa, me always guessing which uncle it was, proud of myself for recognizing he wasn’t the real Santa. The real Santa was too busy running around in his sleigh to stop and visit grandma’s.

I love giving gifts. I’ve baked dozens of cookies, an apple cake, a caramel cake and chocolate mousse. Christmas Eve I went to my brother’s house with Natalie. Christmas Day Natalie will be with her dad, and I’ll be at Cindy’s where we’ll eat leftovers and watch movies. I don’t have a lot of friends, but I am blessed with the ones I do have.

I prefer fall and winter, even though I get cold easily. At work, where my co-workers think it’s too warm inside and so open windows, I wait for them to go to the bathroom and quickly close them. I have coats for varying temperatures and have finally figured out that scarves and hats actually work. Still, I adore winter, though I balk when it gets here because that means it’s leaving. Its coming means the days begin to get longer. Dusk at 4:30 is still too late for me. I want the short days, I want an excuse to stay inside. Winter is cozy and comforting. As are evening and night.

Philip was born in the winter, and he died in the winter – still, that’s when I feel safe. His birthday brings me close to him, and the day he died, closer still. Closer because his death was an explosion, making him larger than life. It took him away, yet I feel him near. How to explain that? The only thing to say is love. Because no matter what’s gone, our love remains. My time with him can’t be taken away and even though he’s died, he hasn’t become what I feared – only a memory. Memories are static, and what I have with Philip feels much too alive. For that I am grateful. I have suffered grievously for having lost him. Now I am grateful for having had him, for what I still have with him.

And for knowing that whatever I suffer I do not suffer alone. Who is simply “happy” to be alive? Who doesn’t feel the terrible sadness conjured up by a supposed season of peace? A sadness more profound because, as a child, in my innocence, I believed there was a special kind of magic around Christmas. The Santa Claus dreams of then can form a cruel contrast  to the reality of now. Those childhood years may have been short, but the impression they left is endless.

Where is hope, then? Not in things of this world, for sure. For this is a world we come to in order to die. Hope lies not in imagining the world as I think it ought to be. It lies in my ability to see it differently, an ability that Philip’s death has honed. That everything dies is no longer an abstraction but a hard truth. I can hold my breath and curse God if I choose. Or not. I choose not. What has God to do with this world? If I believed in the vengeful God of my childhood, I’d say everything. But even as a kid that God made no sense to me. I never understood being told that “God loved us so much he sacrificed his only son for us.” What does that even mean? How do I benefit from God’s dead son? And how could I love a father who had one special son who he then killed for my sake? Why did one son get to be special, and not another? And if He killed his special son, when was He coming for me?

The first time I heard, “Man made God in his own image” I knew I’d learned something profound. And freeing. The vengeful, tyrannical God of the Old Testament was a choice. Which didn’t mean I invented a kinder one or that I chose to be an atheist. I’d mixed up God with my parents too deeply to switch to a godhead more friendly, and I wasn’t arrogant enough to be certain there was nothing beyond what my senses showed me. There was too much mystery to life for me to presume I had an answer.

I saw the absence of God in the world as proof that He didn’t exist. The problem right there presents itself as one of language – “He” didn’t exist, as if God had a sex, a gender, a form, was a being the way I was a being, only mightier. Then one day I read, “We say, ‘God is’ and we cease to speak,” and I thought that was as close to an answer as I’d ever get. Because when it comes to things of the spirit, it’s the open-ended answers that come closest to the truth.

It might sound odd for me to be loving Christmas given all I’ve just said. I don’t see it that way. I see Jesus the way I see Bhudda – a being more enlightened than the rest of us who walked this world for a while. It’s the religion man made around him that I object to. The seed of Christmas is love and now’s when I have a chance to express it in ways that I don’t during the rest of the year. It cuts both ways, this love, filling me up for what I have while making me keenly aware of what I’ve lost. When I say, “Merry Christmas” what I mean is much love to you and yours. And that’s what I wish for all of you – love, and whatever peace you can find.

© 2015 Denise Smyth

Lonely?

Natale and Me, October 2015

Natalie and Me, October 2015

Natalie and I just had portraits taken. This is my favorite. I have a portrait of Philip and me, I wanted one of me and Natalie. How happy I look – it makes me smile when I see it. And it’s genuine – I love my daughter and I am able to enjoy her. “Enjoy” is a word I thought I would never use once Philip died. But the deep and grievous wound of his death has made me vulnerable to love as well as to pain. Never have I realized how deeply I love my daughter. Or that the fact of my love for my son is what sustains me through his death, even as it brings me to my knees in grief.

Sometimes when I’m driving, I say Philip’s name. I call out to him. And I realize how little his name is actually said. And how saying it doesn’t mean he’ll answer the phone or sit across from me and chat at dinner. It reminds me that something’s gotten smaller and more lonely. His name is lost in space. I can say it, it can go out there, but I will never speak it out loud to my son again.

I used to scream Philip’s name in my car when he first died. Now when I say it it hangs thin in the air, like an empty clothesline. A reminder that there used to be a person at the other end of that name, there used to be hair and flesh and hands that had two differently shaped thumbs. I’m the only one, besides him, who noticed. He was over 6’, tall enough to for me to lay my head on his chest when I needed a moment of love and protection. Reassurance, because what could be wrong if he was all right? That’s why I didn’t worry about him. Because he was all right until he wasn’t, and worrying wouldn’t have changed anything.

I’ve been wondering if I’m lonely. Another one of those feelings I thought would feel one way when in fact it feels another. I imagined lonely as sitting with my head hanging and wishing desperately for company. I imagined it small, sad and helpless in the kind of silence no sound can disturb. But that’s not what it is. It’s quiet, for sure. It’s a longing for I-don’t-what. It’s a restlessness. It’s me hurrying home because that’s where I’ll find what I love. My daughter. My dog and my cat. And it’s where I go to do what I love – to write, to quilt, to knit. When I’m creating I feel alive.

But I have to follow the flow of my energy because there’s only so much of it. I know when I want to write or knit or sew. I also know when I’m done with it for the day, and that often leaves a space that I fill with TV. The only television I used to watch was news. Now I can’t watch the insanity we call “the world.” The grief I hold for Philip is all I can manage. So I look for series, the longer the better. I started that when Philip died. It didn’t take away the sick knot in my stomach, or that I felt raw, bloodied and beaten up, but it quieted my mind. And if I needed anything, it was relief from the damn screaming in my head.

Now there’s no more screaming, just the chattering of the monkey mind. And confusion about what it is I’m yearning for but can’t find. Whatever it is, it’s not “out there.” It’s a reckoning from within. The past informs my present too much. Growing up I felt I was in the wrong world doing the wrong things. I was drunk and directionless. I went to college, then dropped out because I wasn’t interested. I got a job in the last place I thought I’d wind up, Wall Street. For years I worked there in misery. I knew I was in trouble the day I got a $12,000 bonus and looked at it with a shrug.

It is not enough to say, “it’s a job, you’re not supposed to like it.” If that’s what you make of it, then that’s how you’ll live. It was work I was after, not some job, but I didn’t know how to find it because I didn’t know what I wanted to do. I was asleep. What I wanted to do, what I always wanted to do, was write – but at 18 I was incapable of making decisions that didn’t involve alcohol. I wandered into FIT (Fashion Institute) in NY because my friend went there. As if I gave  a shit about fashion. When that didn’t work out I wandered into a job on Wall Street because a friend got me an interview. I spent my free time drinking and when I decided to stop, I spent my free time in AA.

I didn’t understand what I know now. Back then, the world was the problem, as if I had nothing to do with anything. As if I was at the mercy of an implacable universe. I used to say there must be a God because this much pain can’t be random

I can’t say how I think my life should be or should have been. The doing is only the reflection of the being. If I had the presence of mind when I was a kid, I would have gone to college to study the things that called me – writing and literature. That would have led to a different life. Not necessarily better, just different. But that’s not what happened. I am where I am because of choices I made and things that have happened that I have no control over. The classroom I learn from is wherever I am.

There is a way to live that feels right. You have to pay attention to where your spirit leads, not to what the world says. The world is crazy – why on earth would you want to listen to it? I’ve listened too long and too hard and much as I begin to disengage from the false, the truth is not so easily revealed. Or maybe it is and I still can’t see it. I’ve an inner struggle that manifests in the material. Today, talking with Kirsten, I realized that much as I don’t particularly think about the future, I have a sense that this is all there is, this is where I stop, this is where I’ll be when I die, restless and lonely, wondering what it was I was asked to do but too scared to hear the question.

© 2015 Denise Smyth

For a Reason?

“Acceptance of the unacceptable is the greatest source of grace in this world.”
                        Eckhart Tolle

When Philip died, it didn’t occur to me to follow anyone’s prescription about how to grieve. The same when I was pregnant – I admit to buying “What to Expect When You’re Expecting” but I only read a couple chapters. I had already done some serious research on giving birth, including interviewing midwives and doctors. WTEWYE seemed to skim the surface. I wanted to understand the process of giving birth because I’d decided to have my babies at home. Death and birth need be aided by others, but the hospital doesn’t seem the place for either. I am grateful for the medical community, but it often interferes when it should simply facilitate. Death and birth are as intensely personal as they are widely universal. The question before me was, How do I want to do this?

Back then, I couldn’t exactly say why I wanted to home birth, except it felt right and authentic. Through giving birth I was learning to trust the body that I’d been waging war with for years. I was sad and moody even as a kid and I took it out on my body. As if my body was the problem. Bodies are not the problem. Bodies are tools – while we are in them, they are expressions of life. They are the receptors through which we feel and experience. But to blame my body for what I was feeling was akin to blaming my pen for my inability to write when it ran out of ink.

I grew up in rage and depression at what I couldn’t articulate but now understand was a lack of love and compassion. And what can a child do with rage and depression? Certainly not reason about it. My particular way was to drink. Which I started to do when I was 11. Pot and pills followed soon after, then bulimia in my early 20s. All in a rage against my body because it was making me feel. And when getting high didn’t work, I tried a serious but flawed attempt to kill myself. That I didn’t succeed was not a moment of revelation. It was a defeat because I knew I wouldn’t try it again – I wasn’t about to become a joke, someone whose version of a cry for help was inventing new and futile ways to kill herself. I failed. I was embarrassed and beaten.

So I went to therapy, stopped drinking. Eventually tried to deal with the bulimia, something that proved a far harder challenge than drugs and alcohol. I could grasp the concept of not taking the first drink. What was the formula for an eating disorder? Don’t take the first compulsive bite? Exactly which one was that? Sometimes, in my confusion, I’d opt for eliminating all all bites and I’d go days without eating.

But the body, restored to its rightful place, is a point of power. It’s where we access the richness of our inner life. It’s where we learn what true connection means and how it goes beyond the point of physical. Philip did not start as a body – he started as a longing. I wanted a child and so was graced with him. His birth was a continuation of the relationship I’d begun to form with him when I recognized that I wanted him. And grievous as his death is, we are still in relationship. It is hampered only by my inability to get my body out of my way.

To go to a hospital to give birth would be to give away the inherent power of my body. Women have been taught that we can’t trust our bodies, that our bodies cannot function as they are meant to. That somehow our prodding, probing and technology know better than we, ourselves, can know. That the pain of childbirth has no value and that we are unable to bear what women have borne always. We have been separated from our natural functions.

Like menstruating. There came a point as a young woman where I began to wonder where women’s disgust of their periods came from. Fertility is a power. Much as I wasn’t sure I wanted to have children, the idea that I had the power to do so made me feel sorry for men and what they would never know. My body could give life. I was part of the mystery. And much as I spent decades wishing I was dead, which really meant I wished I could stop feeling the terrible things I felt, some part of me recognized the sanctity of being able to give birth.

In the spirit of beginning to respect what my body could do, I stopped using “sanitary” napkins  – was my blood dirty? I bought cloth menstrual pads which I washed myself, watching the blood run over my hands as I rinsed my cloths before putting them in my “moon bowl,” where they sat until I washed them. I loved having my period. It was the mark of my fertility, and it is through that fertility that I came to know the two who I love best in this world.

And birth control. In my early twenties, I briefly went on the pill. Like everyone else I knew, I wanted the freedom to fuck. But something felt wrong about manipulating my cycle so I went off it.  Any method of birth control that I could use involved pills, diaphragms, iuds – all too invasive. I didn’t trust my understanding of my cycle enough to risk what was then called “the rhythm method” – so it was up to my partner and a condom.

When Philip died I ran to no manual about grief. By that point I’d stopped looking for something outside myself to tell me how to feel, to tell me what I was supposed to “do” to be happy. I was not in control of my feelings, but I could figure out how to handle them, and what I’d figured out and written about here countless times is that my credo became, Accept it, leave it, or change it. What else could ever be done, in any situation? The simple answer was also the most profound. Thing is, leaving or changing a situation might be difficult but felt doable. But “accept?” Years of hearing AA’s platitudes about acceptance made me bristle to even hear the word. I thought it mean lying in the road and letting a mac truck roll over me. And since all anything can ever mean is the meaning I give it, I couldn’t “accept” because I couldn’t understand.

What brought this all to mind is something I read on the internet, something, as one blogger wrote, “is making the rounds.” It had to do with the notion that everything happens for a reason, and the grieving author’s anger at people who spout that platitude. And I do understand that anger – what is such a trite expression in the face of losing a child? Is that supposed to comfort? What reason could anyone possibly come up with that would make this okay?

But then I got the idea that here we are again – angry, and doing with grief what the world does with everything: it’s us against them. The victims that have been forced to grief and the enemies who want to look away. It’s exhausting. This anger perpetuates grief, even as it feels good to have somewhere to direct our anger besides the seeming randomness of the universe.

We are all going to die. The timing is not up to us. Since death is as birth is, how do we live with it?

People are frightened. People spend lifetimes avoiding death even though they are always creeping toward it. People don’t know what to say when it comes anywhere near them. If someone says, “Everything happens for a reason” it simply means they don’t understand. It’s not you they’re trying to reason with, it’s themselves. So why would I insist people have to be what I want them to be, say what I want them to say? Yet how that stings when we feel we are being strangled by our grief, how that cuts us off when what we need is love and connection. There is no loneliness like the loneliness that comes from losing someone beloved.

Maybe it’s easy for me to look at this because I haven’t anyone who’s said anything like that to me. I’ve been told to “move on” which of course isn’t possible – but it was said in the spirit of kindness and that is what matters. The worst thing anyone said to me that first year was, “Uh, here we go” when I brought up Philip’s death in what I thought was the right context. I was both incredulous and angry for a long time after. Now, what matter? What people say tells you much about them, but nothing about you. People speak from fear, from anger, from ignorance –  we all do it and we don’t realize it. And when people continue to say hurtful things it is good and right to absent them from our lives. Sometimes we can’t, and so we have to draw a line in their condition. But sometimes we don’t, because sometimes we just want someone to target.

Last week I was alone in my office. In walked a client to pick up some paperwork. Noticing the picture of Philip on my desk, he asked with a smile, “Is that your son?” It is, said. And then I told him he died. “I am so sorry,” he answered; and he stayed and talked with me for a while. He listened to what I had to say. He has children of his own, and at one point his eyes teared up. That’s what we want, isn’t it? People to let us speak of the unspeakable, to be unafraid to hear what we’re saying.

Whether or not you think everything happens for a reason – the point is everything that happens, happens. It’s not about reason, but about meaning. Searching for a reason perpetuates grief because there is no satisfactory reason. The only meaning can come from what we make it to be. Loss is. To live in a body is to experience loss, in all its forms. No one escapes grief, no one escapes death. It’s not personal and it’s not done “to” us. It happens. And when it does, it changes us forever. We live with it every day, and we have choice how to do so. Not at first – depending on who we are, not for a long time. I lived underwater so long after Philip died, I don’t know how I didn’t suffocate. Searching for reasons would not have helped – the opposite, in fact, because asking why is an impossible question, designed to distract and thus prolong the worst aspects of our grief. There is never an acceptable answer. Death is its own reason.

Rather than looking for reasons, I ask myself how I can live with what is to me both a tragedy and a blessing. Philip is dead. I will one day join him, and when I do it will seem like life went by quickly. But since I’m here, how is it I want to be in the world? How do I walk with an open heart as I long to do? How do I stop hiding myself away because there’s something nagging at me that I won’t face – it’s an ancient darkness I carry and it’s going to take some strength to lay it down.

© 2015 Denise Smyth

Let It Go

Every year
everything
I have ever learned

in my lifetime
leads back to this: the fires
and the black river of loss
whose other side

is salvation,
whose meaning
none of us will ever know.
To live in this world

you must be able
to do three things:
to love what is mortal;
to hold it

against your bones knowing
your own life depends on it;
and, when the time comes to let it
go,
to let it go.

                           –Mary Oliver

Let it go. Not Philip – that isn’t possible, even if I wanted it so. Just let go the rage, the grief, the despair, the emotional flailing because my child has died. My child has died. The most shocking words I have ever said.

The way I better understand this is to say, “no resistance.” “Let it go” sounds like make it go away, make these things we think we owe our dead disappear. That’s not what it means. To not resist is to let it be. Let the grief be. I’ve reached a point where I can think about what that means. Grief isn’t going to go away, nor is anger. When I resist them, it’s like holding on to fiery coals and what happens to hands that cling to fire? They burn. And they burn. And then they burn some more. They won’t stop burning until the hands begin to loosen. The fire doesn’t go away. But the hands, while still hurt, begin to heal, even as they remain forever scarred.

The source of salvation in this world is letting go. To stop resisting what is. I’ve spent my life looking for an answer when it was there in front of me all the time. Salvation comes not from without, but within. It took Philip’s death to catapult me into this wisdom that I was dancing around with before he died.

Letting go is work. It’s not something done once, but once you really do it, there’s no turning back. You forever know the grace of letting go, you know what it feels like, you know it’s a decision in your power to make. When Philip died I said a cosmic fuck you. I didn’t want to know what was then my credo: Accept it, leave it, or change it. The only workable alternative was impossible. Accept it? In my hellish grief, I misunderstood what that meant. Accept it didn’t mean it was okay. It meant grieving but not fighting. It is possible to grieve without fighting. That doesn’t mean I don’t love Philip. And in letting go of the fight, I am free to live in his love.

The month before Philip died I was debating whether to take a Shakespeare class at the local adult school. While I love Shakespeare, it’s difficult to read on my own. It’s in class that the work comes alive. I was ambivalent, and as Philip told me, ambivalence is not nothing. For a month I carried the brochure around, longing but stopping. Until I finally decided to stop stopping and went online to register. The class was full, the fact of which knocked me off my feet and sent me spinning into some fantastical universe. The chattering in my head was unbearable until I finally listened to what that voice was saying:  You’re not good enough, you’re not smart enough, this is Montclair for God’s sake, filled with intellectuals, did you really think they’d let you into their club??

Notice that the voice was saying “you,” not “I.”  What, who, was this voice that drove me into such darkness, such hatred? It didn’t matter. All that mattered was I got it. The only reason I didn’t get into that class was because it took me a month to make a decision. It wasn’t personal. It wasn’t about me. The class was filled. Period.

I let it go –  I took a big, deep breath and let it go. The knot in my stomach didn’t go away, the ground didn’t immediately return to steady me, but there was space around all of I. I saw it was my thoughts that created my reality. I was excited. This was the work and I was doing it. So simple, so profound. And it didn’t mean I wouldn’t come up against something like this again, it just meant I could choose not to get caught in it.

So I looked at the brochure and took note of the date class started. Monday, February 27th. Let me see what I’ll be doing on that day, I thought. Maybe something better will come along.

I couldn’t know that what I’d be doing was giving my son’s eulogy.

Heaven and hell converged that night, and for a long time hell won. Philip’s words to me were never forgotten: Mom, you gotta go deeper. I knew he was right. I didn’t care. He was dead and that’s all that mattered. What I refused to realize was that the greatest teaching in this world would come from from his death. Of course I couldn’t realize – death consumes, strangles, destroys everything in its wake. But it is not for nothing that the phoenix rose from the ashes, its youth renewed, ready for another cycle.

I’m trying to teach you what death isn’t, Philip told me. It isn’t the end – there is no “end.” Not to what matters. Bodies are temporary. Death is change. Change is always uncomfortable because it’s the death of what was. I’m looking for the courage to jump into the void of change. I know what it feels like. I’ve done it. It’s what to do with Philip’s death. Holding my grief is not going to bring him back. Letting it go isn’t a betrayal. And yes, it leaves me vulnerable. To pain as well as to love. But still there’s that knot, past pain tangled up with Philip’s death and I am yet scared to really let go. To fully embrace my son exactly as he is. Still there’s something so terrible about him dying, and something that feels familiar about this sorrow.

At the end of Philip’s eulogy I asked, “Can I love this child of mine without attachment?” In other words, can I love him and not cling to my wretched grief? Even then I knew letting go was the answer, much as it was impossible to do so. Now I do it in bits and pieces as I hold him close to my heart. Because holding onto him feels better than those fiery coals.

© 2015 Denise Smyth

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