What fierceness to say, “I will never accept this.” What comfort is mixed up in that, knowing I’ve taken a stand. What despair is at the core of it, because not to accept what is, is a form of insanity. I can be as angry as I want, but that won’t change what is so. When I carry around anger about something I can do nothing about, it’s because I think anger is going to get me what I want. Why else remain angry? Why else tell myself the story of what happened so that I wind up the victim? What happens when I realize that I’ve taken some fact of my life, an event that happened in time, and told myself an unhappy story around it? Then I see how I keep alive the ghost of the past and so miss my life, which is only ever happening now. Not in the past, not in the future. Now. But the voice in my head insists otherwise.
And if I think my anger isn’t an attempt to get something I want, I can think about the way I feel about letting it go. It’s like if I’m not mad, then I’m saying something’s okay when it isn’t, and what an outrage that is. If I’m not mad, that person/institution/whatever gets away with “it.” How humiliating for me; if I’m not mad, I’ve lost.
Except that isn’t it, not at all. If I’ve let go that anger, it’s peace to me. It’s freedom. It’s not my job to see that someone doesn’t get away with something, as if anyone “gets away” with anything. An unconscious life is its own prison. Truth will out, with no help from me.
A year ago fall, the first fall after Philip died, I went outside one brilliant morning to walk the dogs. I lived in Montclair, known for its massive, shaggy trees. Four years I’d been living on that particular block, walking past one particular tree, and that morning I witnessed its transformation. The sun lit that tree and it shimmered red and gold; it was glass on fire, and if it could have made a sound, it would’ve been celestial. This was shock and awe, I thought, as I stood staring up at it. Are you seeing this, a man yelled to me, from across the street? I couldn’t take my eyes off it to answer.
If I could live in that light, I thought, if I could just not move and stay right here, I will be all right and it will all have been worth it. Which is right about when my mind rushed in and reminded me that I’d caught a moment that would be gone in another, and I’d probably never see another one like it. Ever. What was the point, then? What was the point of having my breath taken away only to have it return with its disappointments and hopelessness?
It wasn’t enough because in some fundamentally human way it’s never enough; it’s the grasping, needy edge of ego that wants to want more than it wants to have. No having is ever enough, not when having something becomes essential to our identity. If our reality is based on having, then that reality must be false. What can we possibly have that won’t turn into something else? After it disappoints us, first. Where’s the reality then?
It’s easy to see what I’m talking about if you look at the objects that once seemed so necessary to a happy existence. I had to have those pants and make it two pair, since that’s safer. In case one wears out or something. Or that car or house or earrings or lover or body size or whatever external thing will confirm the reality of me as I perceive myself. It’s not that hard to see the objects I’m attached to and begin to move away from their power. And of course we all need things – I’m talking about the attachment to those things, to the way they become part of our identity, the way we feel diminished we lose something, when it breaks, when it gets gone like all and everything eventually will.
But what happens when I think about attachment and loss in terms of relationships, of actual people? I’m 55. I have years behind of me of people – of romantic relationships, in particular – that I believed I had to have or I couldn’t go on. But their time passed, too; and from this view, I see what I wanted from them, how much of what I called “love” was grasping and clinging; how the wanting, in the end, drove me more than the having.
But then your kid goes and dies and you wonder where the hell you’ve been all your life because there isn’t anything that feels more real than the grief of losing them and the contemplation of living the rest of your life (we talking 20, 30 years? You fucking kidding me?) without them. What of all I’ve just written, I think? What of attachment, of wanting, of having, of disappointment, of anger? I am speaking of my child now, not the two pair of jeans I finally tossed into the giveaway pile. How now?
Mom, Philip says, when you think of me, you think of me in a long dark tunnel. It isn’t that way. Think of me in the light you saw in that tree, only infinitely brighter, and you’re closer to the truth. The truth? That’s what I’m trying to figure out here. Truth doesn’t change – in the world, it’s relative. But in stark reality, it’s unchangeable. Else it wouldn’t be Truth. So how to think about these truths in terms of Philip? When is “having” enough, and what do I mean by that? In essence, I have not lost Philip. In fact, I’ve never felt closer to him or more certain that he’s around than I do now. I ask, he answers. He leads, I follow. He talks, I listen. And all any of that requires is turning my attention to him.
I dreamt of Philip a couple weeks ago – twice in one night. In the first, he was running up the stairs, “Philip!” I called. He came down smiling. “Why didn’t you tell me??” I asked, in shock. “I wanted to surprise you,” he said. In the next, again, I saw him. This time he looked confused. “Philip,” I said, “Where have you been? I thought you were dead!” “I’m not,” he said. “But where were you for two years?” “I don’t know,” he answered. “But I saw you in the coffin,” I said. “I know,” he said. “But I got up afterward.”
I’m no interpreter of dreams. So I went to the source. What was that about? I asked Philip. I’m trying to get your attention, he answered. Because for these last few whatever, I’ve been thinking about him instead of listening to him. I’ve been looking at a world where dead means dark, stark silence instead of seeing the startling ways he lets me know he’s around. It’s time to start working, he said to me. I’m here, but you’ve got to do the work.
If I’ve jumped around here, I’ve no doubt I’ll be sorting it out as I go on. Yesterday was two years since the last day Philip was alive. Today was the day he lay dead in his room, and no one knew. Tomorrow was the day we found out, the day on his death certificate, the “official” day he died. These two years seem to have passed quickly. I’m grateful. Because I’d rather wrestle with my grief as it is now, instead of as it was then. It’s not gone, for sure, but at least it’s different.
© 2014 Denise Smyth



