What About Sex?

A couple weeks after I left home and moved into Nadiya’s, I had to stop at my house before I went to work. I’d forgotten some essential article of clothing that God forbid should cause a wardrobe crisis. It was August, 2009. Philip was a freshman on his way to Rutgers, living his last couple of weeks at home. Natalie was 16, and splitting her time between me and Phil. Up the stairs I went to my (former) bedroom, and saw Philip’s bedroom door was open. Philip’s bedroom door was never open when he was asleep. Curious, I stuck my head in to find he was not at all asleep, what with the girl he had in bed with him. He rose up in surprise, half-naked (top half, thank God), and I was all, “Oh-my-God-I-am-so-sorry-I’ll-get-what-I-need-and-get-out-of here.” Back in the car, when I finally stopped laughing my ass off, I sent him some funny text about protecting himself, and ended it with, “And you’d better be good to her or I’ll kick your ass.” I knew he’d show it to her; I didn’t know who she was or what she meant to him, but just in case she was going to be sticking around, I wanted to mitigate the weirdness that was now between us. If she meant something to him, then she meant to me, too.

That night Philip and I were meeting for dinner, and I’d already decided not to bring it up. What was there to say, really? He was 18, and I knew he was responsible. But he brought it up, and I appreciated his candor.

So what about sex? When Philip and Natalie were teenagers, Phil used to tell them not to have sex until they got married. That wasn’t anything I’d ever say, but I didn’t mind him saying it.  Somebody should tell them to wait, I thought, and since I was sixteen the first time I allowed a guy into my sacred space, I wasn’t sure I was the one to do it.

Besides, I didn’t really know what I thought about them having sex. When they were younger, I had the conversation about the mechanics of it – me trying to explain while they tried to squirm away. But what about the heart of it? I didn’t talk to them about that, I didn’t tell them that you wait for someone you care for and who cares for you, someone who’ll not only be there in the morning for breakfast, but will stick around and help clean up. That sex will bring you the hottest and holiest pleasure you’ll have in your life and if you’re going to make yourself vulnerable to someone that way, it had better be someone you trust.

So while Phil did the forbidding, I began to have the other conversations about sex. The kind you have in a moving car. The last such conversation I remember having with Philip was when he was 17 and I realized the bandana he was wearing around his neck was hiding a hickey. He and Natalie laughed when I noticed it and went into my feigned horror-and-surprise mode: “Is that a hickey, oh my God you have a hickey why did you let yourself get a hickey summer hickeys are harder to hide blah blah blah.”

I admit to having had a guilty pleasure at the sight of that mottled blotch. It was an animal pride that my good-looking, 6′ 1” tall son was marked with desire. Desire makes the world go round. It’s biological; if our bodies didn’t meet to fuck, there’d be no little bodies to grow and do the same. Which isn’t what I said to Philip. Later that night we were in the car and he was captive behind the steering wheel.  “Philip,” I said, “we have to talk about sex.” His response was to reach for the radio, mine was to slap his hand away. I told him hickeys were ugly and disrespectful to X (his girlfriend). Why should you wear your business on your neck for everyone to see? What are you telling people about X? He agreed to no more hickeys. “And I want to remind you that sex makes babies, so if you’re having sex you better think about how you’re going to raise the kid.”

Which was my not-so-subtle way of reminding him that abortion is not a form of birth control.

I’ve been wanting to write about this for a while, but wondering why this particular incident, why now? There’s ego involved, for sure. Look at me, I want to say; look at the kind of mom I am. I mean, how cool am I?? My response to finding Philip and a girl in his bed was just me being me. But then I took that response and added it to the list of things that made me a cool mom, like my long streaked hair, skinny jeans and Free People wardrobe. Like the fact that my kids not only loved me, they liked me, were proud of me, had no problem being seen in public with me. And I am embarrassed at the pleasure I took when my daughter announced that the word around school was that I was a MILF. In fact, I’m so embarrassed by my reaction that I’m leaving it as an acronym. If you don’t know what it means, it’s easy enough to find out.

What did I want my kids to see when they looked at me? The important stuff, they knew. They knew I loved them, that I’d happily take Philip to the airport at 5:30 in the morning, then wait for him in the terminal when he got back. That I’d drive Natalie back and forth to Rutgers in New Brunswick as many times as she needed. That being sick always meant pajamas on the couch, fluffy pillows, comfy blankets, lots of fluids, and an indispensable mom who appeared just when the soup was needed, the juice glass was empty or a sweaty head needed some stroking.

But what about physical-me? The last few years of Philip’s life, it got real important that my kids should think I was attractive, that I was sexy and pretty and cool enough for their friends to invite me to hang (they did), and even cooler when, of course, I didn’t. I just wanted to be noticed. I thought if their friends liked me, my kids’d like me more, too.

What’s up with that? Is it so obvious that I don’t see it ‘cause I’m looking a little too deep? What’s up with wanting to be seen as sexy, with wanting Philip to know that’s how I was seen? The “obvious” answer – I’m getting older, I’m afraid  I can’t be desired, I don’t want to be a juice-less hag – that’s all surface. For decades I was uncomfortable in my body whether my clothes were on or off. And if I go down that road now, this post is going to take too long of a  diversion. For now, suffice to say that at 52 I was waking up sexually. For years I was all baggy jeans, shapeless tees and outfits that didn’t seem to work because I dressed around hiding my ass.  But the more I bloomed, the tighter my clothes clung. With some help from a padded bra, my curves were out there for y’all to see.

No small part of this is the yin yang of male/female energy. The longing to be whole, which we can’t be, not in body, and if that’s where we place our longing, we’ll not only get fucked, we’ll be fucked. Because we’ll fuck selfishly, desperately, insatiably – through our hungry mind instead of our open heart. Always feeling that something is missing, often blaming our partner, believing what we’re looking for is about our body and not our being.

That last year of Philip’s life another shift was taking place between us. The night he came over, a year before he died, the night I said, “When they find you dead of an overdose, they’ll blame me,” the shift was palpable. We stood on the third floor landing where I was living, me asking him not to do drugs; him saying he wouldn’t, me knowing I couldn’t protect him from his choices. And so another shrinking of my mother-ness, another growth of his other-ness. Philip needed room to grow and I gave him all.  As paradoxical it sounds, every step back brought us closer.

I wasn’t afraid of these psychic shifts because I trusted what was between Philip and me. He told me we were “growing up together,” and it’s only now I’m beginning to see what he meant. As he became independent so did I, freer than ever of that formerly-unshakable feeling that I couldn’t be happy because there was something wrong with me. And part of what I counted on was his love and support which existed beyond his physical presence. I didn’t have to see him, or even speak to him, to know he was there.

Kinda sorta like what he’s asking me to do now.

© 2014 Denise Smyth

Enjoy

 

Natalie, almost 2, and Philip, 4

Natalie, almost 2, and Philip, 4

This is what our children give us. And no matter what, it’s with us always. Enjoy them; I know I did.

Two Years

Me and Philip, August 2012

Me and Philip, August 2012

Two years ago today was the last time I saw Philip; February 1st, as in 2/1 or 2/01 which will make sense if you read what I wrote here.

We went to dinner at the moderately expensive restaurant called Next Door, so named because it’s next to Blu, its older, more expensive sibling. It’s the omission of the “e” that makes you think it’s okay to pay up.

We ate, we talked. When we were done Philip asked if he could leave before the check; he had to get to fencing practice. Of course you can, I said. We stood to say good-bye and the restaurant became the stage where I kissed my handsome, 6’1” son for what would be the last time. Are you all watching, I thought; are you looking at this child of mine, this beautiful boy I mothered – me, I did it – and do you see what I see?

Turned out someone was watching.  I sat to wait for the check and the woman next to me smiled. “You always worry about them, don’t you?” she said. I smiled and nodded but truth was I didn’t worry. Philip and I were solid and if what was between us was right, what did anything else matter?

Then the unimaginable – that’s what came to matter.

© 2014 Denise Smyth

The Reason (Suicide, Part 3)

“I keep one foot out the door, and that’s suicide by increments.”
Rob (played by John Cusack) in “High Fidelity”

And that, right there, is the problem. I’ve a lead foot out the door and I think it’s soldered there. There’s an uncertain fear I live with and don’t care to define. Ed’s done it for me: “You are afraid to live because you think you’ll lose Philip.” But what does it mean to live, I want to ask him; show me how. He’d only shake his head because really, what else could he do? He can’t show me how to live because life isn’t given you by someone else, and if you think it is, it isn’t yours and you’ll wind up resentful, angry and either half-alive or half-dead, depending on the way you look at such things.

I keep thinking that living means having oh-so-many friends and taking fabulous vacations and talking on my cell when when I’m not texting on my cell and Facebooking, Twittering, Instagramming and “connecting” whatever latest way the internet’s figured out how to keep us glued to each other 24/7 because God forbid we should spend too much time considering. Life. Death. Meaning. WTF. It’s exhausting. But that’s not what Ed means by living. He means taking my foot out that door, which has to do with being, not doing. That still gives me only a vague idea of what it means to be in life. And what I see when I come close to sensing what living means is that I’m afraid if I’m not shaming myself, then someone else will do it for me. Somehow, that foot out the door feels like protection.

Hecht writes, “When a person dies, he does wrenching damage to the community.”  And, as Hamlet says of suicide, “ay, there’s the rub.” He’s talking of his uncertainty that death is any kind of end; I’m talking of what happens to those left in the wreckage of a loved one’s suicide, as well as the collective impact. Living carries responsibility with it, which includes taking seriously my effect on other people. I have to tell myself this because I don’t know it. I know I love Philip and I know I love Natalie; what I don’t know is how much I matter to both of them. Nor do I seem to “get” what I mean to other people.

And I think people who kill themselves don’t get what they mean to others. I’ve heard suicide called “selfish.” That’s a cruel, shallow, ignorant and cliched way to describe someone who’s in such devastating pain that it overwhelms consideration of anyone else. For  many, it’s almost like there is no one else because it feels like no one can help and no one really cares, not really. Because it doesn’t penetrate. Because  when you look around it seems like everyone else’s figured out this thing called life while I’m some solitary freak who can’t even find any other solitary freaks to commiserate with. I mean, what is it that keeps people wanting to live? It’s got to be love, doesn’t it? For people, for art, for work that is satisfying; for nature and its mysteries. That feeling of aliveness where you’re engaged in what you’re doing or who you’re with and there you are, being.  But what if you can’t feel anything but the lack of it all, the “Why?” that has no answer?

I can’t speak for anyone else, but my experience can’t be unique. I’ve wanted to die because I couldn’t feel love from anyone out there. I mean, I could feel love toward certain people – most deeply and particularly my children – but it didn’t feel reciprocal. When they were little, in my worst moments I would tell myself that I would kill myself when Natalie turned 16, because by then she wouldn’t need me any more.  She’d be well on her way (where the hell did I think she was going?), I’d be one more thing out of her way. Dead mom? Blip in the road, a stumble with quick recovery, then back to it like I wasn’t really there in the first place.

I believed this.

“We are all members of society,” Hecht writes, “and these connections are to be honored.” She says suicide creates more suicide. So I think about this. I think about the way Philip died – it was an accident. And I think of what I went through when I first learned of it, what I’m going through now. I was tortured; it didn’t matter that there wasn’t anything I could’ve done. I’m his mother – I was supposed to protect him. I was sick at the thought that there was a moment when he knew he was going to die, and he was alone and terrified but he had to let go. No way, I’m told; because of the heroin he went out in a blaze of bliss. I’m not so sure, but there isn’t anything I can do about it.

But as devastating as Philip’s death is, what if he’d chosen to killed himself? The things I hold on to are that he was a happy kid, that we were close, that there wasn’t anything unsaid between us. That I’ve nothing to feel guilty about unless I choose to make it so. But look at what his dying has done to me, to his father, to his sister – to all who knew him. The shocking, mindless blow of it. Do I think my own death would be any less shattering? What worse thing for Natalie than to live with a mother who’s not only dead, but dead by her own hand? So she not only gets to suffer my death, she gets to spend her life wondering why she wasn’t enough for me to live for.

And if I would do such a thing, in what meaningful way would I have loved her?

A few months ago, in my bathroom, I got a pain in my chest. It wasn’t about my heart – more like indigestion. But it caused me to bend over, and I closed my eyes, and made believe it was my heart. I might be dying, I thought. My heart might be shutting down and I might just keel over and Natalie’s upstairs, my God Natalie’s upstairs, I can’t leave her now, she’ll freak. She needs me to stay with her – I don’t want to leave her. So there was a crack in the atmosphere and I got it…but where’d it go? Do people live in full knowledge that they matter, they very much matter, to those who love them?

And so I have reason to Stay. But I’m missing the part about wanting to. I’m more attached to Philip’s death than Natalie’s life.

Next: What Philip says about that.

© 2014 Denise Smyth

1/20

Philip at 6

Philip at 6

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I always sent Philip a text right after midnight to say Happy Birthday, so here I am. I don’t remember how it was last year, that first birthday. It was a Sunday, and Natalie took me horseback riding. It was a surprise; she knows I love to ride, and I hadn’t, not since the last vacation the four of us took together.

It wasn’t so much his birthday; it was the days following. I’ve found that’s when grief starts kicking my ass, in the aftermath. This year I’ve been walking in a white cloud of Philip. Walking along with pregnant-me, my belly full of him. Sitting with me on my bed, nursing him in wonder and stroking his soft, downy head. And seeing my 21-year-old son watching me, ever reminding me those moments are mine and not even his death can take that away from me.

I found this picture of Philip right after he died and I couldn’t bear it. You know why it’s so hard for you to look at this picture, he asked? Because you see the joy in me and you think you’ll never find it in you. I came from you, mom; if I have it, so do you. I do? Could I ever radiate, knowing what I know of death and loss and grief? I feel old in ways that are exhausting; I feel dirty next to his bright innocence. And guilty, that I now know what neither of us could, that he was only years away from the train wreck his life would end in.

I took today off because I think I would go crazy if I had to sit at work and pretend this is a day like any other. Birthday number two and I’ve not figured out how to mark it. What special thing there is to do. It seems it would be comforting to have a ritual, but I can’t think what that would be. Maybe I’m not to live a life of tradition; maybe I’m to learn to take it as it comes. Kirsten is making dinner for Natalie and me. Will you do this every year, I want to ask her? Can I count on you to always be here?

Let us enjoy our dinner tonight, let that be enough for now. Let me learn one by one that people love me, let me hold what I learn in my heart.

And let me, as Philip has asked, learn to find the joy.

© 2014 Denise Smyth

Sobbing and Useless (Suicide, Part Two)

Naturally the first (and as yet only) chapter of Jennifer Michael Hecht’s “Stay” that I’ve read is “Suffering and Happiness.” Because as anyone who’s tried to delve into what they suffer knows, lots of people have lots of things to say about the suffering/joy thing. I will not ask the one question that haunts: why? I mean, why the fuck does one have to suffer to know joy? Hell, I can even answer that in my own way – but it doesn’t satisfy, not really. But suffering transmuted can liberate me from believing that I must suffer. Can show me, if I’m honest, what my part is in what I feel. Like everyone, I suffer within the context of my life, and Philip is now the focal point of that suffering. But as I’ve said, he’s told me not to make his death into something it isn’t. I have to get my head out my ass first.

And what I mean by “suffering in the context of my life” is that Philip’s death is of a part of the rest of it. A really simple way to understand that is if you’ve generally been okay with being alive you’ll probably wrestle with your child’s death differently than if you’ve spent most of your life thinking you and those around you would be better off with no-you. I mean, one of the reasons I used to think it’d better if I died was because my insurance policy would pay for my kids’ college.

Think I had some of those self-esteem issues we hear talk about?

My cousin Maria remembers that when I was a kid I always loved gray days. They make me feel safe, I told her. Nothing’s changed. I’m looking out my window now, where the sun’s breaking through the clouds that just yesterday were full of rain. I’ve a pit in my stomach; they always leave, the clouds. Always. There’s more sun-time than cloud-time and it doesn’t seem fair. What I feel good about is temporary, leaves too quickly. What keeps me twisted is reliable. And that’s pretty much how life’s felt.

I don’t much like Hecht’s poem, “No Hemlock Rock (don’t kill yourself); there’s a certain silliness to some of it and I’m not sure what she’s trying to do:

Don’t kill yourself. Don’t kill yourself.
Don’t. Eat a donut, be a blown nut.
That is, if you’re going to kill yourself,
stand on a street corner rhyming
seizure with Indonesia, and wreck it with
racket. Allow medical terms.
Rave and fail. Be an absurd living ghost,
if necessary, but don’t kill yourself.

I guess she’s saying be crazy, do anything, anything at all except kill yourself; but those words have nothing to do with me because I’m hurting and and it’s too much effort to go out and get a donut and I don’t even know what it means to be a blown nut.

But “Stay” is something else. When two of Hecht’s close friends killed themselves, she wrote an open essay letter on a blog that she writes for.  “Life has always been too hard to bear, for a lot of people, a lot of the time,” she wrote. “It’s awful. But it isn’t too hard to bear, it’s only almost too hard to bear.” She tells us to sob and be useless because “Sobbing and useless is million times better than dead. A billion times.” She calls those who want to kill themselves but don’t, heroes.

I’m no hero. I didn’t kill myself out of fear; nothing heroic about it. And before I start going on about how cowardly I am that I didn’t, I’m going to switch gears. I have to start seeing things differently. I’m not into heroics, so I’ll just say I have some level of sanity or I’d’ve thrown myself drunk in front of one of our Montclair rail crossings.

But how crazy am I to be touch with Philip daily and yet want to die because he did? What is it about the dark that attracts me? Philip told me that he is my teacher where he is, and Natalie’s my teacher where she is. He’s here to show me what death isn’t; she is showing me what life is. But it’s Philip I listen for and yearn for and learn from; I don’t learn from Natalie. She’s intense and blooming and instead of learning that from her, I sit on the sidelines because I can’t have that. Too late, don’t know how.

How complicated is this all? Philip was my first born, and extraordinary to me. The first thing I’d done right; and when I saw the beautiful child he grew into, all the more proof of what I was worth. He was my light. Funny thing is, there were times I thought I was paying way more attention to Natalie than to Philip; but my children needed what they needed, and Natalie needed more. Philip was my steady. Lights don’t go out, I said when he died; they just don’t. “I didn’t go out, mom,” he says. “Have a little faith.”

See, I can bow my head every day in gratitude when he lets me know he’s near. But what good is it if I don’t learn to live. If I want to work with what he’s trying to teach me, then I have to be willing to follow Natalie’s lead.

Hecht quotes Ann Sexton: “I don’t want to live…Now listen, life is lovely, but I Can’t Live It. I can’t even explain…if you knew how it Felt. To be alive, yes, alive, but not be able to live it…I am like a stone that lives…locked outside of all that’s real…I wish, or think I wish, that I were dying of something for then I could be brave…to [be] behind a wall watching everyone fit in where I can’t…to live but to not reach or to reach wrong…to do it all wrong…I’m not a part. I’m not a member. I’m frozen.”

I know this. I know every word of this. I’ve said it all, down to wishing I was dying so I could be brave. So I am not alone. But this is what else I know: It does not have to be this way. I don’t have to be this way. I haven’t figured out what that means yet. But this is only part two.

Next: Suicide, Part Three

© 2014 Denise Smyth

WTF?

Fuck art. It’s time for a rant, because really, I’m exhausted. Not for lack of sleep. For my mind tripping over my broken heart to figure this out or make meaning or whatever the hell it is my mind is trying to do while it’s continually screaming Philip is dead Philip is dead Philip is dead dead dead.

WTF? What’s today? I don’t know but it’s the Aftermath. The Christmas quiet which I used to wind down with my family, wrappings gone, bows saved, boxes still under the tree like we could open our presents all over again. My family, of which 1/4  is dead, 1/4 I’m separated from, and 1/4 is beginning to leave on her life’s adventure. And I am paralyzed because there’s nothing in me to be adventurous, there’s nothing in me that wants to go out and do anything. WTF kind of life is this? I can’t carry Philip’s death. It’s too goddamn heavy and I don’t know what to do. I miss him, I goddamn miss him. What does anyone do? What do you say to yourself, what do you do with your time when you’re suffering? I wrote a post called “What I do” about that, but there’s more. There’s food, there’s not eating, or eating and vomiting, and torturing myself that I’m going to get fat and fretting about it all the time and for shit’s sake I’m 55 and I’ve got adolescent eating problems. I am exhausted.

Somebody told me that Joseph Campbell said – big paraphrase coming here – that it’s not meaning that people are searching for, it’s the feeling of being alive. WTF? So I’m doing it wrong again? I thought I was trying to make some damn meaning out of all of this and be on my merry way to some peace, which is another idea I have the way I had an idea about forgiveness. Because I keep thinking I want peace which, in my idea, feels not like life but like tolerance of life, which is feeling very fucking empty right about now. Is that what I really want? A life that’s “tolerable?” Any wonder why I’m waiting to die? Why do people want to live, I asked my therapist? What’s with the wanting?

Why do you want Philip to live, she shot back? Which brings up a whole shitstorm of questions like, WTF is life, really; what is it when I can hear my son and read his signs and feel his nudges which would mean (there’s that word again) that life can’t possibly be about a body so it must more be about connection.

There it is. I don’t feel connected to anyone right now, not myself, not Philip, whose eyes I feel watching me even as I write this. And I don’t mean “eyes” as in those of a body but I am restricted to language to talk about what’s going on and “eyes” watching me conjures up what I’m feeling. I feel his watching, his patience. I feel him waiting for me to calm the fuck down and begin again. So, what then? Am I connected, or am I not?

Maybe when it comes to Philip, I’m never completely disconnected. There’s some thread that at the moment is stretched to breaking even though I know it won’t. But it’s not enough. There are people here, people with flesh and hair and body fluids that leak from all different places; people that take up the same space as me and to need to be paid attention to.  There’s Natalie, for starters, who I sometimes feel like I’m watching through the long end of a telescope. She’s there; she must be. But I can’t take in that I matter to her or anyone else and it’s that profound loneliness that’s dogged me since before Philip was born and is unfathomably murky now. But there is no one to hug me. There is not one person I can sink into.What’s it matter? echoes the hollowed out place my heart’s supposed to be, and where not coincidentally Philip asked me to place that diamond. Light it up, mom; see what’s really there. But I think it’s a big, fat nothing. I think it’s loss upon loss with more loss to come because what else is life anyway? Being ready for the loss. As if you could be, even when you know it’s coming. (Tersia, Lucia – are you reading this?) In “No Chance,” Lou Reed sings of not having a chance to say good-bye to his friend who died: “There are things we wish we knew and in fact we never do / But I wish I’d known that you were gonna die.”

Really? ‘Cause I don’t. I dreamt of Philip maybe three times since he died. In one dream he was telling me he needed some fencing gear, and that he needed socks. “If you did your laundry, you’d have socks,” I’d thought, much to my surprise because I knew that on Sunday, he was going to die. I was sorry to have thought that about the socks, and it was awful to tell him yes, we’d go get his fencing stuff even though I knew he’d be dead before he could use it, and there was nothing I could do about it. Just keep acting normal until it happened. So no, I don’t wish I knew he was going to die.  Something had been driving me those last months, something that made me choke on my love for him and make my twisted way into his heart to let him know how much I did.

So WTF? What’m I supposed to do? Nothing’s working here. I don’t want to knit or sew or read or cook or watch TV. I don’t even want to drink, which sometimes I think I do, but which I know won’t help ‘cause I’ll wake up worse. A pill, maybe. A big, fat pill – or several small ones – so I can go to sleep, which is my version of peace. It won’t make me connected to myself, but it’ll sure make me forget that I’m not.

© 2013 Denise Smyth

Nothing Good or Bad?

I was asked to guest post by Becki Duckworth at http://isurvivedamurderattackmyfamilydidnt.com/ Becki’s story is brutal; you can read about it here.

And you can find my next post here.

I wish all of you peace on this day after Christmas. I find it’s not the “day” that’s hard as much as the aftermath, when I’ve survived to find yet again that life goes on and I’m just not sure how I’m supposed to go along with it.

Inside My Head

That caustic dread inside your head
Will never help you out
Lou Reed, “Magic and Loss”

The other night Natalie said, “You hate the holidays.” “Why do you always say that?” I asked her. “I don’t hate the holidays. I like them a lot. I like the feeling of them. I mean, I’m uncomfortable about Philip. But I like to get people presents. Really. I’m at the point where I like to give presents more than I like to get them.”

Where do I start?

Uncomfortable” about Philip?? That’s what I’m reduced to saying when I talk to Natalie about anything concerning Philip. She can’t take my grief, even though for a long time now I’ve not made it particularly visible to her. I give her a lot of attention, and I make sure she knows I love her. But any mention of Philip is a centripetal force, drawing her ever more inward and away from me.   And it’s especially hard that I can’t speak easily about Philip to her during this Season of Celebration. This second Christmas without him, I’m feeling defeated because nothing’s going to make him come home and what the fuck am I supposed to “do” with what I’m feeling?

Every year Natalie tells me I hate the holidays. And I do remember one year complaining about all the time, work and energy the holidays required because I was the one doing it all. That must’ve left a real impression on her because she’s turned it into my “thing” when it’s not at all any kind of “thing.”

But it’s forced me to think about the holidays, what they are, what they’ve been. When I look at Christmas Past, I think something was left out, some part of me wasn’t there. What I did best was buy the right presents, because to me, they were expressions of love. It was the act of giving that moved me. I wrapped them up, then typed their names on the gift tags because when I was in second grade, I realized there was no Santa when I recognized my dad’s handwriting on the tags. And I was terribly impressed with myself for figuring that out.

To slow down the process of tearing into the presents it took hours to wrap, I’d put little poems on each tag that described the gift. Philip and Natalie took turns reading each one, and had to guess what their gift was before they opened it. And I remember one year I got my husband a bike and hid it in the basement. On Christmas morning, there was an envelope under the tree for him that had directions for what he had to do next. The kids and I had written down clues on pieces of paper, then we hid them all over the house, each clue directing him to the next until he was finally directed to the basement where it didn’t take him long to find the bike under the tarp that was hiding it.

Sounds good, right? But even though I remember those things, I also remember something felt wrong. I loved a tree-lit, garland-filled home, but not what it took to get there. The tension of decorating, the way kids would help but they really didn’t want to. It was supposed to be Christmas Carols, hot cocoa and stringing popcorn. Or something all red and gold and warm. But this is how it really was: Every year, a couple weeks before Christmas, my parents would come to help decorate. Wind up was I’d be the one helping while my mom was directing. She was fast and irritable and if she wasn’t decorating she was cleaning and that can sound like gee, wish my mom was like that, I’d invite her over more often, but it wasn’t that way. My mom would take over and I’d let her, then resort to sullen, resentful 12-year-old behavior to deal with it.

But what did I know? Sullen-and-resentful was the norm around my mom, who was a walking whirlwind of anger. She couldn’t help herself – and who’s to say that if I was born and raised the way she was, if I had her exact life, I wouldn’t be the same way? I was the one that had to wake up, who had to stop behaving like my mom could send me to my room and take away my toys while she was at it. But I didn’t get it. For all the 30+ years of therapy and binders filled with email conversations with Ed about this, I didn’t get it. So as much as I hated the tension and rushing of the day, I didn’t know how to make it the way I wanted it to be. I was sure I was doing it wrong and ashamed and sorry that my kids were stuck with me.

Sound a little caustic?

And now – now I do stress-free Christmas. My tree is up and my presents are wrapped. They’re not ribboned and bowed yet, but this snowstorm that’s just beginning will be the perfect time to do that. Next week I’ll make cookies, cakes and chocolate mousse, like I always do. And I’ll continue to  alternate between crying and flatlining because my kid is dead and it looks like everyone’s celebrating.

Which I know isn’t true, mostly because of you all.

© 2013 Denise Smyth

Death is Peace?

“There’s a risk in thinking death is peace.”
A Course in Miracles

Another solution shot to shit. Because it’s an illusion; whatever I “look” to to take away what I’m suffering is an illusion. There isn’t a “future” answer. Whatever happens is created by what I do now. So what do I want? What kind of life do I want to live?

To lose my son; how can I ask what kind of life I want to live when I am not always sure I want to live it?

But then Thanksgiving comes. When it’s time to go home, I sit in my brother’s TV room with my coat on, waiting for Natalie to get ready. Someone is flicking the channels, someone stops at the football game. I see Jerseys full of numbers; I want a number, I say to Philip. I see a 20 on a player’s back. Not good enough, I say. I want 21. I look at the top of the screen. The score:  21-14.

Driving home, I am stunned to see myself surrounded by four cars with 20, 21, 22, and 201 all around me, and in that order. My God, I thought; he’s carrying me. I bob and weave through the traffic, and when I get off at my exit, the same car with 201 is in front of me.  201 turns left like I do. But when 201 gets to the light, he turns left again and goes back on the parkway, heading in the opposite direction.

Natalie works at the Short Hills Mall. On Saturday, I go to meet her. It’s mobbed, of course. Philip, I say, help me find a spot. I got it, he says. I head toward where I always park, and he says to go further. I’m creeping along trying to look down the aisles, when a young man steps out in front of me and I brake. So sorry, I say. He nods. I look to my left and there’s a car pulling out. I take the spot, and the car that I’m facing has 201 on its license plate.

If Philip could knock me over the head and say, “Cut it out,” he would. And he is, but in his own way. And I am fighting like a crazed caged tiger because I WANT HIM HERE. I want him here. Today my knees almost buckled when grief whacked me from behind. That horrendous moment when it all crystallized and I knew he was dead, 201s and all.

I am losing everything I thought I could escape to. Starving myself, withdrawing, flogging myself, wishing for death, as if I know what I’m even asking for when I say that. If I can’t handle the changes in my own life, how do I think I’m going to meet Death when He holds his hand out? Philip said to me that I will die the way I live. If I live in fear, that’s how I die. It’s not a punishment, just a statement of fact. That’s what I mean about what I do right now is creating my life. I think each change that comes is practice for death. Each change requires a leap of faith because even if I want that change, there’s always some fear and holding back, some reason why I think I shouldn’t be doing what I’m doing.

But what about something like this. What about the day Natalie says, “Mom, I got my own place.” It’s true I would be bursting with pride because she’s growing and taking steps to take care of herself, to become just that more independent. But I’ve still got that black space that Philip’s asked me to put that diamond in, and it’s full of bile it’s ready to spew all over me. When Natalie leaves, I can go on about how alone and miserable I am and now both of my kids are gone and what the hell is the point of being here and on and on. That comes from fear; and if I go through that kind of change with that kind of misery, if I’m thinking death is the only way out, I’m going to be shocked and terrified when it really does come because it’s the last and biggest change I will ever make. So will I meet it with grace and faith, or will fly out of here in a tornado of terror and fury?

I don’t know what the hell death is, but I am sure it isn’t the way I imagine it. When I say, “I want to die,” what I mean is I don’t want to feel. I wrote a while ago about the night I was driving, right after Philip died, thinking, “That’s it. I’m done. I don’t know how I’m going to do it, but I’m going to do it.” And I heard Philip say, “Mom you have to find the joy, it doesn’t work that way.” I understood him to mean that death changes nothing. Whatever I’ve got to work out, I’ve got to work it out where I am.

Thing is, I don’t have the other way. If I’m to give up all the self-destructive ways I handle Philip’s death, the things I do over and over, expecting different results, what do I replace them with? How do I talk to myself differently, and then actually believe what I say?

It’s been rough; it’s the holidays. A mood comes on. There’s nowhere to go. Philip’s birthday’s in January, he died in February. His absence grows stronger, much as I feel his presence. He’s always on my mind, but I don’t talk about any of this except here. And lately I understand the meaning of, “I Have No Mouth and I Must Scream.”

© 2013 Denise Smyth

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